Monday, May 19, 2025

🔚 The Story of Thiti (Epilogue) 🔚

 

If you are currently dealing with someone like Thiti and feeling hurt or trapped, try to understand NPD (Narcissistic Personality Disorder) and Narcissistic Relationships. This will help you understand why this character behaves the way he does. Most preys blame themselves for what went wrong, while the narcissist never blames themselves. They think, “It’s your fault for falling for me. If you did something good for me, it was because you gave it with affection. If you get depressed or lose your mind, it’s because you are weak.” (Look at examples like Noppadol or Supat.)

You must understand that he will never change. No matter how much more love you try to give, he will still move on to someone new anyway (see examples like Nut, Wut, and Witchawat). In the end, society will see you as the one at fault because Thiti already has a partner, and outsiders will never understand why you can’t walk away, or why you love and obsess so much. (Whoever have not been in a Narcissistic Relationship, will never understand.)

Thiti is skilled at twisting the truth and convincing those around him. So no matter how much chaos he causes or how many lives he destroys, there will always be people who believe and support him.

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Posts couple photos publicly to earn praise as the perfect couple, but when the partner is away, tricks people all over. When talking on the phone with Witchawat, speaks in a flat tone like giving a lecture in class, very different from when talking to the many flings Thiti hopes to sleep with — sweet enough that no one else would have imagined. The most pitiful is Thiti’s mother, who always gets yelled at or snapped at when talking to her (want to hear the voice records?).

Among all the people Thiti has been with, Witchawat seems to be the best fit because he already knows about Thiti’s chaotic behavior but still accepts him. Another reason they have lasted so long is that Thiti and Witchawat don’t spend as much time together as Thiti does with the other “preys.” Thiti doesn’t show his other side to Witchawat, and when they travel, all expenses are split down to the last penny — unlike how Thiti exploits the others for benefits (That was Supat’s sweater).


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Noppadol both loves and adores Thiti like never before and wants to take care of him the best way possible. Every time they stay in Centara hotel together, he upgrades to the most expensive room, orders food and pays for everything, buys gifts and personal items — perfumes, board games, underwear, and other essentials. Noppadol even tries to learn the board games Thiti likes to be a companion when Thiti feels lonely during night shifts. He massages Thiti every time he’s stressed, trying to make him as happy as possible.

But not long after, Thiti started revealing his true self. From a sweet, kind person, he turned dominant, while Noppadol naturally became submissive. Almost every time they’re together, Thiti lashes out at Noppadol a lot, so Noppadol begged him to be a bit gentler and kinder. Still, Noppadol accepts Thiti no matter how much he gets snapped at.

For someone with borderline personality disorder, tolerating such intense emotions is truly impressive. Noppadol thinks that as long as they have each other, he will endure everything from Thiti. But quoting Nut’s words, “Mew is always Mew. Mew will never change”. In the end, Thiti will try to find someone new and discard Noppadol anyway.

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There is a psychological explanation for why narcissists treat people very close to them—like family members or their partners—so badly. It’s because narcissists constantly create a persona of themselves as wonderful people to deceive those around them, which takes quite a bit of energy. When they are with people they are very close to and feel safe with—like a safe zone—they want to be their true selves.

When Thiti is with family members, such as his mother (since the bond between mother and child can never be broken), or with partners like Noppadol or Supat (who endure whatever emotional abuse Thiti throws at them and still stay), Thiti vents his emotions fully.

Family members or partners of a narcissist become like punching bags or doormats, absorbing everything in that emotional arena.

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Thiti has many ways to hoover and manipulate. If he sees the other person starting to go quiet or change, he will reach out or ask what’s wrong—not because he cares, but because he wants to bring them back under his control (narcissistic supply). Thiti learned from Noppadol what the weaknesses are of his preys who are in love with him. When Thiti is upset or in a bad mood, Noppadol will come and massage his head and body while he’s lying down—partly to help Thiti relax and feel better, and partly to fulfill the feeling of caring for someone he loves.

When Thiti notices Supat starting to become distant or stubborn, he asks Supat to massage him. This fulfills Supat’s need to care for someone he loves, making Supat fall back into the same loop again.

Even after breaking up, Thiti keeps stalking and hoovering those he’s been with—no matter if blocked or disappeared, he’ll find them. For example, Thiti still stalks Noppadol’s social media constantly and even went back to talk to Nut (when there was a fight with Noppadol, Thiti consulted Nut about it).

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His reputation is confirmed by senior doctors in Lampang, and he’s well known all over Bangkok, Lampang, Buffalo, Rochester, New York, Boston, and Toronto...

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There’s a printed couple photo pinned above the bed, to show Witchawat that they still love and miss each other—but on that same bed, how many men have slept with Thiti, he doesn’t know.

🔚 The Story of Thiti 🔚

 

 1 – Thiti Asawapanumas, the Main Character

Thiti graduated with a medical degree from Mahidol University in Thailand. He then pursued further studies in hematology at Chulalongkorn University, specializing in bone marrow transplantation. Eventually, he returned to that same university as a faculty member in his specialty. He works at King Chulalongkorn Memorial Hospital and also practices at Bangkok Hospital.

Thiti has Narcissistic Personality Disorder (NPD). He is self-centered, craves admiration and praise, lacks empathy for others, and can manipulate people for his own benefit without regard for their feelings. His subtype leans toward Machiavellianism—he is skilled and subtle at crafting a false persona to deceive others. Those who aren’t close to him would never guess what he is truly like beneath the surface. In addition, Thiti also suffers from Compulsive Sexual Behavior Disorder.

During his time as an intern doctor in Lampang, Thailand, Thiti was in a relationship with a senior medical student from another university named Nut. Nut loved Thiti deeply, despite repeated warnings from those around him about Thiti’s behavior. Whenever Thiti was caught sleeping with someone else, he would cry until Nut softened and forgave him. Nut tried to understand Thiti and gave him the best love and warmth a partner could offer, hoping that Thiti would change.

However, because of Thiti’s sex addiction, he continued to cheat on Nut with other people. Eventually, Nut reached his breaking point and walked away.

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2 – Witchawat, the Current Partner

Although Thiti didn’t end up with Nut or Wut, he eventually met someone who could stay with him long-term. That person was Witchawat, a senior who had graduated from the same university in Sam Yan where Thiti completed his specialization.

Witchawat came from a well-off family that ran a long-established family business (gongsi). He held a bachelor’s degree in engineering and an MBA from the same university as Thiti, and he later earned a second master’s degree in management from a private university in Los Angeles, USA.

Being a narcissist, Thiti tended to date people with impressive profiles like Witchawat—primarily for social status rather than love. However, they shared common interests, such as marathon running and hiking. Moreover, Witchawat seemed able to accept Thiti’s flaws, including his habit of having multiple sexual partners.

Witchawat agreed to a semi–open relationship with Thiti, meaning they were each other’s primary partner but could sleep with others by mutual agreement. This arrangement allowed their relationship to last longer than any of Thiti’s previous ones.

Sometimes, they would post sweet couple photos on social media, pretending to be the perfect romantic pair—just to attract admiration and praise, which most people believed. But Thiti never truly changed. He continued talking to people on various social platforms, whether seeking casual hookups or secret affairs.

And then, Thiti met Noppadol.

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3 – Noppadol, the New Affair

Noppadol holds a master’s degree in management from the university in Salaya—Thiti’s alma mater—and later earned an MBA from a university in the south of the United Kingdom. He works for a global corporation and has the kind of impressive profile that appeals to Thiti.

However, Noppadol has Borderline Personality Disorder (BPD)—a condition marked by intense emotional responses, extreme mood swings, and a deep fear of abandonment. When he loves, he loves obsessively; when he’s sad, he falls into despair. In addition, Noppadol also suffers from Major Depressive Disorder (MDD).

◾️ People with BPD are often drawn to narcissists. Lacking self-confidence, they are attracted to charismatic and seemingly self-assured individuals who can make them feel whole. Narcissists, in turn, are experts at crafting ideal personas. They instinctively understand what traits someone is looking for and will adopt those characteristics to win affection and admiration.

This creates a powerful mutual attraction: the BPD individual offers intense devotion, while the narcissist thrives on admiration. But the connection rarely lasts. Narcissists lack empathy and often see others only as tools for personal gain, while those with BPD crave genuine care and fear being abandoned above all else. Emotionally, both personality types are impulsive and unstable, though they often hide this behind carefully curated public images.

◾️ One example of Thiti’s Machiavellian narcissism: he once told Noppadol that he didn’t drink alcohol. He even went so far as to write a dramatic Facebook post proclaiming his hatred for alcoholics. In that post, he recalled an incident from his time as an intern doctor in Lampang, where he witnessed a drunk patient behaving aggressively toward his own mother. Thiti claimed the event left a lasting impact, making him abhor drinking. Despite this, in reality, Thiti regularly drank to the point of passing out—sometimes even stripping naked on his bed while intoxicated. Furthermore, he often showed aggression toward his mother, both in person and over the phone—raising his voice and shouting.

What kind of person condemns others for behaviors they themselves exhibit, all while carefully curating a false image of virtue?

In truth, nearly everything Thiti posts on Facebook is calculated. It depends on who he’s courting at the time and what kind of persona he wants to project to make that person impressed. (When he was pursuing Supat—a character introduced in the next chapter—he acted like a laid-back, easygoing guy just to win him over.)

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4 – Beginnings with Noppadol

It all started when Thiti messaged Noppadol on Facebook. From there, their connection gradually deepened. In the beginning, everything seemed perfect—almost too perfect. It was the classic love bombing phase, the first stage in the narcissistic abuse cycle: idealization. Thiti showered Noppadol with affection and compliments, pretended to be exactly the kind of person Noppadol had always dreamed of, and did everything possible to make Noppadol fall hard—and feel safe.

Not long after, they met up for the first time—on Thiti’s birthday. Because both of them lived with family, they agreed to meet at a hotel. Noppadol made the reservation. When they finally met in person, there was barely any conversation before they ended up in bed. Everything happened incredibly fast, unlike the pace of most typical relationships.

After that night, they continued talking and seeing each other. Sometimes they met for meals. Sometimes they stayed the night together. Their usual meeting place became a room at one of Thailand’s most luxurious hotel chains, located in a famous mall (Right in the heart of the city). Noppadol, who had fallen deeply for Thiti, wanted to take care of him in every way. Each time they met, Noppadol paid for everything—hotel, meals, gifts. For Thiti’s birthday, Noppadol bought him presents and regularly stocked him up with personal items.

But there was one particular night that stood out. Noppadol visited Thiti during one of his late-night hospital shifts—at a prestigious private hospital in Bangkok. They stayed together in the on-call room, which had no lock on the door. And yet, they still had sex. On the hospital bed. On the couch. In the bathroom. Who could have guessed what kind of memories now linger in that sterile room?

To this day, Thiti still tells people nothing happened that night. Just some innocent fun. He says they were "just playing jacks."

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5 – When the Relationship Turns Sour

Once Thiti got what he wanted, he started talking to someone new. He became distant and gradually reduced his connection with Noppadol. Noppadol began to sense Thiti’s insincerity and changing behavior. Every time Noppadol tried to step away, he was manipulated back in. But when they were together, he was gaslit into feeling worthless (This is the second stage in the Narcissistic Abuse Cycle called Devaluation—emotional manipulation and gaslighting that confuse the prey and diminish their self-worth before the relationship is reduced and eventually Discarded. When the prey tries to leave, it enters the final stage, Hoovering—luring them back with Love bombing again. The cycle then repeats).

Noppadol became paranoid, afraid of being abandoned, experiencing mood swings. Already suffering from depression, he felt confused about what the future of their relationship would hold. The emotional turmoil worsened his depression severely until their relationship reached a breaking point. At that time, Noppadol had to be admitted to the hospital and couldn’t continue working, eventually resigning to focus on recovery. Meanwhile, Thiti was filled with anxiety, worrying if others would find out that he was the cause of Noppadol’s condition.

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6 – The Breaking Point

In the later period, Noppadol was emotionally abused by Thiti many times until his heart was shattered. His thoughts and feelings changed so drastically that he became a different person. He became severely ill, losing the strength to continue living. The situation escalated to what’s called the last straw. They had a heavy fight, resulting in Narcissistic Rage clashing with Borderline Rage. In the end, Noppadol played the Uno Reverse card ðŸ“ą.

People around them found out what had happened. Many were shocked at the persona Thiti had created—pretending to be a kind, gentle medical professor who loved his partner. Many were also shocked by what Noppadol did. That incident left a deep wound on both of them. Noppadol had to be admitted to the hospital to save his life and receive ongoing treatment for depression. Meanwhile, Thiti had to leave his job at the private hospital where he worked and became paranoid about those around him. Both lived with these wounds for over a year.

⚠️ Some parts of the events have been omitted here due to their extremely violent and graphic content.

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7 – New Beginnings Abroad

After nearly a year, Noppadol’s condition began to improve, and he began considering a move to a country where mental health is taken seriously—where there’s deeper education, greater understanding, and efforts underway to legalize euthanasia for psychiatric patients. That country was Canada. He chose to pursue another master’s degree there.

Meanwhile, Thiti was lucky because the hospital where he worked received a fellowship grant for cell therapy. His professor sympathized with him and wanted to send him abroad to recover and wait for the situation in Thailand to settle down, so the professor gave Thiti the research grant. (It’s unfortunate for other capable and deserving colleagues who didn’t receive the grant because he took the fellowship to flee after the scandal.)

That fellowship was based at Roswell Park Comprehensive Cancer Center in Buffalo, United States—a city right next to the border province and country where Noppadol moved during his first year. (Even their decisions to move abroad happened around the same time and to places very close to each other.)

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8 – Supat, the New Prey

After Noppadol moved, he started a new life with little trouble adjusting, since he had lived abroad many times before. This was the opposite for Thiti, who was experiencing living far from home for a long time for the first time. Thiti felt lonely and suffered from depression while being alone in an unfamiliar environment.

Eventually, Thiti used his narcissism to find a new prey back in Thailand—someone who appeared empathetic and whom he could play the role that the prey liked—by reaching out to people on his social media. This time, Thiti was more cautious after what happened with Noppadol. He tried to avoid anyone who showed signs of depression.

In the end, Thiti found a new prey named Supat. Supat had tens of thousands of followers on Instagram, was an international studies scholarship student at a university in Tokyo, Japan, and had worked at two Big 4 consulting firms. Thiti seduced Supat and gained his trust (the Love Bombing Stage). Once Supat was smitten, Thiti invited him to move in together, providing support and encouragement and helping with paperwork. Eventually, Supat received a master’s scholarship in international trade at a university in the same city where Thiti lived. Supat decided to quit his job in Thailand and move in with Thiti.

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9 – The Story with Supat

Supat’s nightmare began after he actually moved in with Thiti. Thiti already had Witchawat, who was clearly Thiti’s boyfriend. Supat had no real status in Thiti’s life—not even as a friend—because Thiti tried to hide Supat’s presence from everyone. Thiti constantly warned Supat not to tell anyone, and forbade him from tagging locations in social media posts. But in the end, everyone in Thailand and America found out anyway. Confusing, right? Thiti tried so hard to keep it secret, but Witchawat went back to Thailand and broadcasted everything everywhere.


This was another cruel irony—Witchawat knew Thiti was using Supat and living with him but was okay with it (while secretly gossiping about Supat behind his back). During the time they lived together, Supat was emotionally abused by Thiti many times (the Devaluation Stage). Thiti took advantage of Supat in every way because Supat was deeply infatuated with him. Supat bought a car, and Thiti used it. Supat had to clean the house, wash clothes, cook for him, shop for their home, drive Thiti around on trips, to visit the Grand Canyon, run marathons, and go skiing together. Many times, Supat paid for meals or hotel stays (sounds familiar—haven’t we heard of such situations before?).

In the end, Supat was just another person Thiti deceived and exploited for his own benefit (this is a hallmark of narcissists—they lack empathy and use others for their own gain). But when Supat started to grow stronger emotionally or realized he wouldn’t tolerate Thiti anymore, Thiti would come back and act nice again, manipulating Supat to soften and accept him once more (the Hoovering Stage, like Thiti did with Noppadol). 

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10 – Scorekeeping and Building a Harem in North America

Even though Thiti was living with Supat, his sex addiction still persisted. He began chatting and connecting with Thai people in cities across the United States and Canada. Supat moving in with Thiti was like breathing new life into him—it rekindled Thiti’s energy and gave him the freedom to indulge his desires once more. Now far away from Witchawat, his boyfriend in Thailand, he was free to sleep with anyone he wanted. He had a car to use, Supat to help with the rent, and someone to manage everything at home. Thiti didn’t even want to return to Thailand.

Supat wasn’t just emotionally exploited and hurt by Thiti—he was also harassed by Thiti’s other sexual partners, who tracked them down after learning they were living together. Thiti kept using the same tactics: luring new prey by gaining their trust in exchange for sex. Once he got what he wanted, he would pull away and look for his next target. Still, some were kept around as friends with benefits, and Thiti was involved with multiple people at once.

At one point, Thiti brought over another prey named Mark—a younger dental school graduate from the same university in Samyan where Thiti had done his specialization. Mark came to study in the same state as Thiti and Supat, living in a nearby city on the same scholarship as Supat. Thiti invited Mark to spend the night at their home—while Supat was still there. You can imagine what may have happened between the three of them that night.

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11 – Leaving Family Behind for a Man


There was one time when Thiti’s mother and aunt flew in from Thailand to visit. They had planned a trip to Washington, D.C., with Supat driving them there. But on that very day, Thiti had scheduled a hookup with another man—his new target named Setthawut.

Setthawut had graduated from the dental school at the same university in Thailand as Thiti and Noppadol, and was now pursuing a doctorate in prosthodontics at a prestigious private university in Boston that shares its name with the city. He also enjoyed marathon running, just like Thiti. But here’s the thing—Setthawut already had a girlfriend.

(Thiti was especially drawn to affairs and going after people who were already taken. He saw it as a challenge, and if successful, it made him feel like he had “accomplished” something.)

Thiti made plans to go on a marathon run with Setthawut and used that as a pretext to stay the night, hoping for a full-blown sexual encounter. But Setthawut wasn’t interested—no matter how hard Thiti tried, he wouldn’t give in.

Thiti left his mother and aunt to Supat to take care of and show around D.C., while he went off to sleep with another man. When things didn’t go his way, he returned home disappointed—and took it out on Supat and even his own mother.

During their time together, Thiti pressured Setthawut so aggressively that Setthawut became extremely uncomfortable and vented about it to his friends. And Setthawut wasn’t the only one—there was also Sutthikorn, the owner of a Thai restaurant in New York. After chatting for a bit, Sutthikorn tried to excuse himself by saying he needed to go shopping alone, but Thiti kept following him around, persistently messaging him on LINE, begging him to get a hotel room so they could “have sex.”

(Want to see that LINE chat?)

At this point, Thiti was willing to do nearly anything to sleep with his chosen targets—but often, it didn’t work out the way he hoped.

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12 – Mario: The New Partner in New York

Finally, Thiti found a compatible partner in New York — Mario, nicknamed the “Thai Immigration of New York,” known for “stamping” anyone who comes into the city. Thiti was one of those people.

Mario already had a partner he lived with, but Thiti still slept with him. What kind of wild night the three of them had next (again) is something you can imagine.

Both Thiti and Mario were polygamous and skilled at finding new sex partners, so Thiti liked Mario more than anyone else. He even allowed Mario to take photos with him, something he normally wouldn’t do with other partners for fear of secrets being revealed. Thiti bought Mario gifts for his birthday and pampered him more than any other partner.

If it weren’t for having to return to Thailand to fulfill work commitments, Thiti might have left Witchawat and been with Mario instead (or maybe he would have dated both at the same time, since Witchawat already put up with everything from him).

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13 – Ending Things with Supat

Every time Supat was not in the apartment (whether he returned to Thailand or went to another city), Thiti would bring other men to sleep over. Supat pretended not to know or see anything all along, but his patience eventually reached its limit. Thiti messaged and arranged to sleep with another man even though Supat was still right beside him. They argued, and Supat decided not to renew the lease on the apartment they had been sharing. He then sought help from other Thai people in the city.

In the end, Thiti is only with Witchawat to create the image of a sweet couple for others to admire and to justify himself by claiming that if he secretly dated or slept with others, it was those people’s fault because Thiti had made it clear from the start that he already had a boyfriend. But if you think about it carefully, what decent person with a partner would constantly try to secretly date or sleep with others? All the characters in this story were actually the ones being pursued by Thiti. Thiti was already with Witchawat in Thailand, but still brought Supat to live with him, while also talking to and flirting with many other Thai people all across North America (there are many more characters yet to come).

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🔚 āđ€āļ•ืāļ­āļ™āļ ัāļĒ āļ˜ิāļ•ิ āļŦāļĄāļ­āļˆุāļŽāļēāļŊ āđƒāļ™āļ™ิāļ§āļĒāļ­āļĢ์āļ„ (āļŠ่āļ§āļ™āļ‚āļĒāļēāļĒ) 🔚

āđƒāļ„āļĢāļ—ี่āļāļģāļĨัāļ‡āđ€āļœāļŠิāļāļ­āļĒู่āļัāļšāļ•ัāļ§āļĨāļ°āļ„āļĢāđāļšāļšāļĄิāļ§āđāļĨ้āļ§āļāļģāļĨัāļ‡āđ€āļŠีāļĒāđƒāļˆāļŦāļĢืāļ­āļ­āļ­āļāļĄāļēāđ„āļĄ่āđ„āļ”้ āļĨāļ­āļ‡āļžāļĒāļēāļĒāļēāļĄāļ—āļģāļ„āļ§āļēāļĄāđ€āļ‚้āļēāđƒāļˆāļัāļš NPD āđāļĨāļ° Narcissistic Relationship āļ”ู āđāļĨ้āļ§āļˆāļ°āđ€āļ‚้āļēāđƒāļˆāļ§่āļēāļ—āļģāđ„āļĄāļ•ัāļ§āļĨāļ°āļ„āļĢāļ™ี้āļ–ึāļ‡āđ€āļ›็āļ™āđāļšāļšāļ™ี้ āļ„āļ™āļŠ่āļ§āļ™āđƒāļŦāļ่āļ—ี่āļ•āļāđ€āļ›็āļ™āđ€āļŦāļĒื่āļ­āļˆāļ°āđ‚āļ—āļĐāļ•ัāļ§āđ€āļ­āļ‡āļ§่āļēāđ€āļĢāļēāļ—āļģāļ­āļ°āđ„āļĢāļœิāļ” āđāļĨāļ°āđ€āļ„้āļēāđ€āļ­āļ‡āļ็āļˆāļ°āđ„āļĄ่āđ€āļ„āļĒāđ‚āļ—āļĐāļ•ัāļ§āđ€āļ­āļ‡āļ”้āļ§āļĒ āđ€āļ„้āļēāļ„ิāļ”āļ§่āļē “āļ—ี่āļžāļ§āļāļ„ุāļ“āđ„āļ›āļŦāļĨāļ‡āđ€āļ„้āļē āļĄัāļ™āļ็āļœิāļ”āļ‚āļ­āļ‡āļžāļ§āļāļ„ุāļ“āđ€āļ­āļ‡ āļ–้āļēāļžāļ§āļāļ„ุāļ“āļ—āļģāļ›āļĢāļ°āđ‚āļĒāļŠāļ™์āļ­āļ°āđ„āļĢāđƒāļŦ้āđ€āļ„้āļē āļĄัāļ™āļ็āđ€āļžāļĢāļēāļ°āļžāļ§āļāļ„ุāļ“āđƒāļŦ้āļ”้āļ§āļĒāļ„āļ§āļēāļĄāđ€āļŠāļ™่āļŦāļēāđ€āļ„้āļēāđ€āļ­āļ‡ āļ–้āļēāļžāļ§āļāļ„ุāļ“āļ‹ึāļĄāđ€āļĻāļĢ้āļēāļŦāļĢืāļ­āļŠāļ•ิāđāļ•āļ āļĄัāļ™āļ็āđ€āļžāļĢāļēāļ°āļžāļ§āļāļ„ุāļ“āļ­่āļ­āļ™āđāļ­āđ€āļ­ā (āļ”ูāļ•ัāļ§āļ­āļĒ่āļēāļ‡āļāļĢāļ“ีāļ”้āļē āļŦāļĢืāļ­āļ™ัāļ•) āļ•้āļ­āļ‡āļ—āļģāļ„āļ§āļēāļĄāđ€āļ‚้āļēāđƒāļˆāļ§่āļēāđ€āļ„้āļēāļˆāļ°āđ„āļĄ่āļĄีāļ§ัāļ™āđ€āļ›āļĨี่āļĒāļ™ āđ„āļĄ่āļ§่āļēāļ„ุāļ“āļˆāļ°āļžāļĒāļēāļĒāļēāļĄāļ”ีāļัāļšāđ€āļ„้āļēāļāļ§่āļēāđ€āļ”ิāļĄāļĢ้āļ­āļĒāđ€āļ—่āļēāļžัāļ™āđ€āļ—่āļē āđ€āļ„้āļēāļ็āļˆāļ°āđ„āļ›āļŦāļēāļ„āļ™āđƒāļŦāļĄ่āļ­āļĒู่āļ”ี (āļ”ูāļ•ัāļ§āļ­āļĒ่āļēāļ‡āļˆāļēāļāļāļĢāļ“ีāļ™ัāļ— āļ§ุāļ’ิ āļ­๋āļ­āļ‡) āđāļĨ้āļ§āļŠุāļ”āļ—้āļēāļĒāļžāļ§āļāļ„ุāļ“āļ็āļˆāļ°āļāļĨāļēāļĒāđ€āļ›็āļ™āļ„āļ™āļœิāļ”āđƒāļ™āļŠāļēāļĒāļ•āļēāļ‚āļ­āļ‡āļŠัāļ‡āļ„āļĄ āđ€āļžāļĢāļēāļ°āļĄิāļ§āļĄีāđāļŸāļ™āļ­āļĒู่āđāļĨ้āļ§ āđāļĨāļ°āļ„āļ™āļ­ื่āļ™āļ—ี่āļĄāļ­āļ‡āđ€āļ‚้āļēāļĄāļēāļˆāļ°āđ„āļĄ่āļĄีāļ§ัāļ™āđ€āļ‚้āļēāđƒāļˆāļžāļ§āļāļ„ุāļ“āđ€āļĨāļĒ āļ§่āļēāļ—āļģāđ„āļĄāļ–ึāļ‡āđ„āļĄ่āļ้āļēāļ§āļ­āļ­āļāļĄāļē āļ—āļģāđ„āļĄāļ–ึāļ‡āļĢัāļāļ–ึāļ‡āļŦāļĨāļ‡āļĄāļēāļāļĄāļēāļĒāļ‚āļ™āļēāļ”āļ™ั้āļ™ (āļ–้āļēāđ„āļĄ่āđ„āļ”้āļ•āļāļ­āļĒู่āđƒāļ™ Narcissistic Relationship āļ”้āļ§āļĒāļ•ัāļ§āđ€āļ­āļ‡ āļˆāļ°āđ„āļĄ่āļĄีāļ§ัāļ™āđ€āļ‚้āļēāđƒāļˆāļˆāļĢิāļ‡āđ†āļ™āļ°) āđāļĨāļ°āļĄิāļ§āļĄีāļ„āļ§āļēāļĄāļŠāļēāļĄāļēāļĢāļ–āđƒāļ™āļāļēāļĢāļšิāļ”āđ€āļšืāļ­āļ™āļ„āļ§āļēāļĄāļˆāļĢิāļ‡āđāļĨāļ°āļ—āļģāđƒāļŦ้āļ„āļ™āļĢāļ­āļšāļ•ัāļ§āđ€āļŠื่āļ­āđ€āļ„้āļēāđ„āļ”้āđƒāļ™āļ—ี่āļŠุāļ” āļ”ัāļ‡āļ™ั้āļ™āđ„āļĄ่āļ§่āļēāļĄิāļ§āļˆāļ°āļĄั่āļ§āļŦāļĢืāļ­āđ„āļ›āļ—āļģāļĨāļēāļĒāļŠีāļ§ิāļ•āļ„āļ™āļ­ื่āļ™āļĄāļēāļāđāļ„่āđ„āļŦāļ™ āļĒัāļ‡āđ„āļ‡āļ็āļˆāļ°āļĄีāļ„āļ™āđ€āļŠื่āļ­āđāļĨāļ°āļĒāļāļĒāļ­āļĄิāļ§āļ­āļĒู่āļ”ี

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āđ‚āļžāļŠāļ•์āļĢูāļ›āļ„ู่āļ­āļ­āļāļŠื่āļ­āđ€āļĢีāļĒāļāđ€āļŠีāļĒāļ‡āļ„āļ™āļŠื่āļ™āļŠāļĄāļ§่āļēāđ€āļ›็āļ™āļ„ู่āļĢัāļāđāļŠāļ™āđ€āļžāļ­āļĢ์āđ€āļŸāļ„ āđāļ•่āļžāļ­āđāļŸāļ™āđ„āļĄ่āļ­āļĒู่āļ็āđ„āļ›āļŦāļĨāļ­āļāđ€āļ­āļēāļ„āļ™āđ„āļ›āļ—ั่āļ§ āđ€āļ§āļĨāļēāļ„ุāļĒāđ‚āļ—āļĢāļĻัāļžāļ—์āļัāļšāļ­๋āļ­āļ‡āļ™ี่āļ„ุāļĒāļ”้āļ§āļĒāđ€āļŠีāļĒāļ‡āļĢāļēāļšāđ€āļĢีāļĒāļšāđ€āļŦāļĄืāļ­āļ™āļŠāļ­āļ™āđ€āļĨāļ„āđ€āļŠāļ­āļĢ์āđƒāļ™āļ„āļĨāļēāļŠ āļ•่āļēāļ‡āļˆāļēāļāđ€āļ§āļĨāļēāļ„ุāļĒāļัāļšāļšāļĢāļĢāļ”āļēāļิ๊āļāļ—ี่āļĄิāļ§āļŦāļ§ัāļ‡āļˆāļ°āđ„āļ›āļ™āļ­āļ™āļ”้āļ§āļĒ āļŦāļ§āļēāļ™āļˆāļ™āļ„āļ™āļ­ื่āļ™āđ„āļĄ่āļ™่āļēāļˆāļ°āļ™ึāļāļ–ึāļ‡āđ„āļ”้ āļ—ี่āļ™่āļēāļŠāļ‡āļŠāļēāļĢāļŠุāļ”āļ„ืāļ­āđāļĄ่āļĄิāļ§āļ—ี่āđ€āļ§āļĨāļēāļ„ุāļĒāļ”้āļ§āļĒāļāļĨัāļšāđ‚āļ”āļ™āđ€āļŦāļ§ี่āļĒāļ‡āđ‚āļ”āļ™āļ•āļ§āļēāļ”āļ•āļĨāļ­āļ” (āļ­āļĒāļēāļāļŸัāļ‡āđ€āļŠีāļĒāļ‡āļĄั้āļĒ?) āļšāļĢāļĢāļ”āļēāļ—ุāļāļ„āļ™āļ—ี่āļĄิāļ§āļ„āļšāļĄāļē āļ­๋āļ­āļ‡āļ”ูāļˆāļ°āđ€āļŦāļĄāļēāļ°āļัāļšāļĄิāļ§āļŠุāļ”āđāļĨ้āļ§āļŦāļĨāļ° āđ€āļžāļĢāļēāļ°āļĢู้āļ–ึāļ‡āļ„āļ§āļēāļĄāļĄั่āļ§āļ‚āļ­āļ‡āļĄิāļ§āđāļĨ้āļ§āđāļ•่āļ็āļĒัāļ‡āļĢัāļšāļĄิāļ§āđ„āļ”้ āļ­ีāļāļŠิ่āļ‡āļ—ี่āļ—āļģāđƒāļŦ้āļ­āļĒู่āđ„āļ”้āļ™āļēāļ™āļ็āđ€āļžāļĢāļēāļ°āļĄิāļ§āļัāļšāļ­๋āļ­āļ‡āđ„āļĄ่āđ„āļ”้āđƒāļŠ้āđ€āļ§āļĨāļēāļ­āļĒู่āļ”้āļ§āļĒāļัāļ™āļĄāļēāļāđ€āļ—่āļēāļัāļšāļ—ี่āļĄิāļ§āļ­āļĒู่āļัāļšāļšāļĢāļĢāļ”āļēāđ€āļŦāļĒื่āļ­āļ„āļ™āļ­ื่āļ™ āļĄิāļ§āđ„āļĄ่āđ„āļ”้āđ€āļœāļĒāļ•ัāļ§āļ•āļ™āļ­ีāļāļ”้āļēāļ™ āđāļ–āļĄāđ€āļ§āļĨāļēāđ„āļ›āđ€āļ—ี่āļĒāļ§āđƒāļŠ้āļˆ่āļēāļĒāļ­āļ°āđ„āļĢāļ็āļŦāļēāļĢāđ€āļ—่āļēāļัāļ™āļ—ุāļāļšāļēāļ—āļ—ุāļāļŠāļ•āļēāļ‡āļ„์ āđ„āļĄ่āđ€āļŦāļĄืāļ­āļ™āđ€āļ§āļĨāļēāļŦāļĨāļ­āļāđ€āļ­āļēāļœāļĨāļ›āļĢāļ°āđ‚āļĒāļŠāļ™์āļัāļšāđ€āļŦāļĒื่āļ­āļ„āļ™āļ­ื่āļ™ (āđ€āļŠื้āļ­āļัāļ™āļŦāļ™āļēāļ§āļ็āđ€āļ­āļēāļ‚āļ­āļ‡āļ™ัāļ•āļĄāļēāđƒāļŠ่āļ™āļ°)

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āļ”้āļēāļ—ั้āļ‡āļĢัāļāļ—ั้āļ‡āļŦāļĨāļ‡āļĄิāļ§āļĄāļēāļāđāļšāļšāļ—ี่āđ„āļĄ่āđ€āļ„āļĒāļĢู้āļŠึāļāļัāļšāđƒāļ„āļĢ āđ€āļĨāļĒāļ­āļĒāļēāļāļ”ูāđāļĨāļĄิāļ§āđƒāļŦ้āļ”ีāļ—ี่āļŠุāļ” āļ—ุāļāļ„āļĢั้āļ‡āļ—ี่āļ™āļ­āļ™āđ‚āļĢāļ‡āđāļĢāļĄāļāļĨāļēāļ‡āđ‚āļĨāļāļ”้āļ§āļĒāļัāļ™āļˆāļ°āļ­ัāļžāđ€āļāļĢāļ”āđ„āļ›āđƒāļŠ้āļŦ้āļ­āļ‡āļ—ี่āļĢāļēāļ„āļēāļŠูāļ‡āļŠุāļ” āļŠั่āļ‡āļ­āļēāļŦāļēāļĢāļĄāļēāļิāļ™āđāļĨāļ°āļ­āļ­āļāļ„่āļēāđƒāļŠ้āļˆ่āļēāļĒāđƒāļŦ้āļ—ั้āļ‡āļŦāļĄāļ” āļ‹ื้āļ­āļ‚āļ­āļ‡āļ‚āļ§ัāļāđāļĨāļ°āļ‚āļ­āļ‡āđƒāļŠ้āļ•่āļēāļ‡āđ†āđƒāļŦ้ āļ—ั้āļ‡āļ™้āļģāļŦāļ­āļĄ āļšāļ­āļĢ์āļ”āđ€āļāļĄāļŠ์ āļāļēāļ‡āđ€āļāļ‡āđƒāļ™ āļ‚āļ­āļ‡āđƒāļŠ้āļŠ่āļ§āļ™āļ•ัāļ§āļ­ื่āļ™āđ† āļ”้āļēāļžāļĒāļēāļĒāļēāļĄāļŦัāļ”āđ€āļĨ่āļ™āļšāļ­āļĢ์āļ”āđ€āļāļĄāļŠ์āļ—ี่āļĄิāļ§āļŠāļ­āļš āđ€āļžื่āļ­āļ„āļ­āļĒāđ€āļ›็āļ™āđ€āļžื่āļ­āļ™āđ€āļĨ่āļ™āđ€āļ§āļĨāļēāļĄิāļ§āđ€āļŦāļ‡āļēāđ†āļ•āļ­āļ™āđ€āļ‚้āļēāđ€āļ§āļĢāļ”ึāļ āļ™āļ§āļ”āđƒāļŦ้āļ—ุāļāļ„āļĢั้āļ‡āļ—ี่āļĄิāļ§āđ€āļ„āļĢีāļĒāļ” āļžāļĒāļēāļĒāļēāļĄāļ—ี่āļˆāļ°āļ—āļģāđƒāļŦ้āļĄิāļ§āļĄีāļ„āļ§āļēāļĄāļŠุāļ‚āļ—ี่āļŠุāļ” āđāļ•่āļŦāļĨัāļ‡āļˆāļēāļāļ™ั้āļ™āđ„āļĄ่āļ™āļēāļ™āļĄิāļ§āļ็āđ€āļĢิ่āļĄāđ€āļœāļĒāļ•ัāļ§āļ•āļ™ āļˆāļēāļāļ—ี่āđ€āļ„āļĒāđ€āļ›็āļ™āļ„āļ™āļ—ี่āļ™่āļēāļĢัāļāđāļŠāļ™āļ”ีāļ็āđ€āļ›āļĨี่āļĒāļ™āļĄāļēāđ€āļ›็āļ™ dominant āļŠ่āļ§āļ™āļ”้āļēāļ็āļāļĨāļēāļĒāđ€āļ›็āļ™ submissive āđ„āļ›āđ‚āļ”āļĒāļ›āļĢิāļĒāļēāļĒ āđāļ—āļšāļ—ุāļāļ„āļĢั้āļ‡āļ—ี่āļ­āļĒู่āļ”้āļ§āļĒāļัāļ™ āļĄิāļ§āđ€āļŦāļ§ี่āļĒāļ‡āļ”้āļēāļš่āļ­āļĒāļĄāļēāļ āļˆāļ™āļ”้āļēāļ•้āļ­āļ‡āļ‚āļ­āļĢ้āļ­āļ‡āļ‚āļ­āđƒāļŦ้āļ”ุāļ™้āļ­āļĒāļĨāļ‡āļŦāļ™่āļ­āļĒāđƒāļŦ้āđƒāļˆāļ”ีāļัāļšāļ”้āļēāļ‚ึ้āļ™āļ‹ัāļāļ™ิāļ” āļĒัāļ‡āđ„āļ‡āļ•้āļēāļ็āļĒāļ­āļĄāļĄิāļ§āļ­āļĒู่āđāļĨ้āļ§āļ–ึāļ‡āļˆāļ°āđ‚āļ”āļ™āđ€āļŦāļ§ี่āļĒāļ‡āđ‚āļ”āļ™āļ”ุāđāļ„่āđ„āļŦāļ™ āļŠāļģāļŦāļĢัāļšāļ„āļ™āļ—ี่āđ€āļ›็āļ™ borderline āļ—āļ™āļĢāļ­āļ‡āļĢัāļšāļĄāļēāļ­āļēāļĢāļĄāļ“์āļĄāļēāļĄāļēāļāļ‚āļ™āļēāļ”āļ™ี้āļ–ืāļ­āļ§่āļēāļŠุāļ”āđāļĨ้āļ§āļˆāļĢิāļ‡āđ† āļ”้āļēāļ„ิāļ”āđāļ„่āļ§่āļēāļ–้āļēāļĒัāļ‡āļĄีāļัāļ™āļ­āļĒู่āļ็āļˆāļ°āļĒāļ­āļĄāļ—āļ™āļĄิāļ§āļ—ุāļāļ­āļĒ่āļēāļ‡ āđāļ•่āļ‚āļ­āđƒāļŠ้āļ„āļģāļžูāļ”āļ™ัāļ— “Mew is always Mew” āļĄิāļ§āļˆāļ°āđ„āļĄ่āļĄีāļ§ัāļ™āđ€āļ›āļĨี่āļĒāļ™ āļŠุāļ”āļ—้āļēāļĒāļĄิāļ§āļ็āļˆāļ°āļžāļĒāļēāļĒāļēāļĄāđ„āļ›āļĄีāļ„āļ™āđƒāļŦāļĄ่āđāļĨāļ° discard āļ•้āļēāļ­āļĒู่āļ”ี

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āļĄีāļ„āļģāļ­āļ˜ิāļšāļēāļĒāļ—āļēāļ‡āļˆิāļ•āļ§ิāļ—āļĒāļēāļ§่āļēāļ—āļģāđ„āļĄ narcissist āļ–ึāļ‡āđ„āļ”้āļ—āļģāļ•ัāļ§āđāļĒ่āļัāļšāļ„āļ™āļ—ี่āđ€āļ„้āļēāļŠāļ™ิāļ—āļĄāļēāļāđ†āļ­āļĒ่āļēāļ‡āļ„āļ™āđƒāļ™āļ„āļĢāļ­āļšāļ„āļĢัāļ§āļŦāļĢืāļ­āļ„āļ™āļ—ี่āđ€āļ„้āļēāļ„āļšāļ™ัāļ āđ€āļ›็āļ™āđ€āļžāļĢāļēāļ° narcissist āđ€āļ„้āļēāļŠāļĢ้āļēāļ‡āļ āļēāļžāđ€āļ›็āļ™āļ„āļ™āļ—ี่āđāļŠāļ™āļ”ีāļŦāļĨāļ­āļāļœู้āļ„āļ™āļĢāļ­āļšāļ•ัāļ§āļ­āļĒู่āļ•āļĨāļ­āļ”āđ€āļ§āļĨāļē āļ‹ึ่āļ‡āļ„āļ‡āđƒāļŠ้āļžāļĨัāļ‡āļ‡āļēāļ™āļžāļ­āļŠāļĄāļ„āļ§āļĢ āļžāļ­āļ­āļĒู่āļัāļšāļ„āļ™āļ—ี่āđ€āļ„้āļēāļŠāļ™ิāļ—āļĄāļēāļāđ†āđāļĨāļ°āļĢู้āļŠึāļāļ›āļĨāļ­āļ”āļ ัāļĒāđ€āļŦāļĄืāļ­āļ™āđ€āļ›็āļ™ safe zone āđ€āļĨāļĒāļĢู้āļŠึāļāļ§่āļēāļ­āļĒāļēāļāđ€āļ›็āļ™āļ•ัāļ§āļ‚āļ­āļ‡āļ•ัāļ§āđ€āļ­āļ‡āđ„āļ”้ āđ€āļ§āļĨāļēāļĄิāļ§āļ­āļĒู่āļัāļšāļ„āļ™āđƒāļ™āļ„āļĢāļ­āļšāļ„āļĢัāļ§āļ­āļĒ่āļēāļ‡āđāļĄ่ (āļ—ี่āļ‹ึ่āļ‡āļĒัāļ‡āđ„āļ‡āļ็āđ€āļ›็āļ™āđāļĄ่āļĨูāļāļ•ัāļ”āļัāļ™āđ„āļĄ่āļ‚āļēāļ”) āļŦāļĢืāļ­āļ„āļ™āļ—ี่āļ„āļšāļ”้āļ§āļĒāļ­āļĒ่āļēāļ‡āļ”้āļēāļŦāļĢืāļ­āļ™ัāļ• (āļ—ี่āļˆāļ°āđ‚āļ”āļ™āļĄิāļ§āļ—āļģāļĢ้āļēāļĒāļˆิāļ•āđƒāļˆāđāļ„่āđ„āļŦāļ™āļ็āļĒัāļ‡āļĒāļ­āļĄāļĄิāļ§āļ­āļĒู่āļ—ุāļāļ­āļĒ่āļēāļ‡) āļĄิāļ§āļ–ึāļ‡āļĢāļ°āļšāļēāļĒāļ­āļēāļĢāļĄāļ“์āđ„āļ”้āđ€āļ•็āļĄāļ—ี่ āļ„āļ™āđƒāļ™āļ„āļĢāļ­āļšāļ„āļĢัāļ§āļŦāļĢืāļ­āļ„āļ™āļ—ี่āļ„āļšāļ­āļĒู่āļัāļš narcissist āļ็āđ€āļĨāļĒāđ€āļ›็āļ™āđ€āļŦāļĄืāļ­āļ™āļāļĢāļ°āļŠāļ­āļšāļ—āļĢāļēāļĒāļŦāļĢืāļ­āļžāļĢāļĄāđ€āļŠ็āļ”āđ€āļ—้āļēāļ”ีāđ†āļ™ี่āđ€āļ­āļ‡ āļĢāļ­āļ‡āļĢัāļšāļ—ุāļāļ­āļĒ่āļēāļ‡āđƒāļ™āļŠāļ™āļēāļĄāļ­āļēāļĢāļĄāļ“์āļ™ั้āļ™

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āļĄิāļ§āļĄีāļ§ิāļ˜ีāļāļēāļĢ hoover āđāļĨāļ° manipulate āļ—ี่āļŦāļĨāļēāļĒāļŦāļĨāļēāļĒāļĄāļēāļ āļ–้āļēāđ€āļŦ็āļ™āļ§่āļēāļ­ีāļāļ่āļēāļĒāđ€āļĢิ่āļĄāđ€āļ‡ีāļĒāļšāļŦāļēāļĒāđ„āļ› āļŦāļĢืāļ­āđ€āļ›āļĨี่āļĒāļ™āđ„āļ›āļˆāļ°āļ—ัāļāļĄāļēāļŦāļē āļŦāļĢืāļ­āļ–āļēāļĄāļ§่āļēāđ€āļ›็āļ™āļ­āļ°āđ„āļĢ āđ„āļĄ่āđƒāļŠ่āđ€āļžāļĢāļēāļ°āđ€āļ›็āļ™āļŦ่āļ§āļ‡ āđāļ•่āļ•้āļ­āļ‡āļāļēāļĢāđƒāļŦ้āļāļĨัāļšāļĄāļēāļ­āļĒู่āđƒāļ™āļāļēāļĢāļ„āļ§āļšāļ„ุāļĄāļ‚āļ­āļ‡āļ•ัāļ§āđ€āļ­āļ‡āļ­ีāļ (narcissistic supply) āļĄิāļ§āđ€āļĢีāļĒāļ™āļĢู้āļˆāļēāļāļ”้āļēāļ§่āļēāļˆุāļ”āļ­่āļ­āļ™āļ‚āļ­āļ‡āđ€āļŦāļĒื่āļ­āļ—ี่āļŦāļĨāļ‡āļĢัāļāđƒāļ™āļ•ัāļ§āđ€āļ­āļ‡āļ„ืāļ­āļ­āļ°āđ„āļĢ āđ€āļ§āļĨāļēāļ—ี่āļĄิāļ§āļŦāļ‡ุāļ”āļŦāļ‡ิāļ”āļ­āļēāļĢāļĄāļ“์āđ€āļŠีāļĒ āļ”้āļēāļˆāļ°āļĄāļēāļ™ั่āļ‡āļ™āļ§āļ”āļŦัāļ§āļ™āļ§āļ”āļ•ัāļ§āđƒāļŦ้āļĄิāļ§āļ•āļ­āļ™āļ™āļ­āļ™ āļŠ่āļ§āļ™āļ™ึāļ‡āđ€āļžāļĢāļēāļ°āļ­āļĒāļēāļāđƒāļŦ้āļĄิāļ§āļœ่āļ­āļ™āļ„āļĨāļēāļĒ āļ­āļēāļĢāļĄāļ“์āļ”ีāļ‚ึ้āļ™ āļ­ีāļāļŠ่āļ§āļ™āļ™ึāļ‡āļ็āđ€āļžāļĢāļēāļ°āļ­āļĒāļēāļāđ€āļ•ิāļĄāđ€āļ•็āļĄāļ„āļ§āļēāļĄāļĢู้āļŠึāļāļ—ี่āđ„āļ”้āļ”ูāđāļĨāļ„āļ™āļ—ี่āļ•ัāļ§āđ€āļ­āļ‡āļĢัāļ āđ€āļ§āļĨāļēāļ—ี่āđ€āļŦ็āļ™āļ§่āļēāļ™ัāļ•āđ€āļĢิ่āļĄāđ€āļ‡ีāļĒāļšāļŦ่āļēāļ‡āļŦāļĢืāļ­āđāļ‚็āļ‡āļ‚้āļ­ āļĄิāļ§āļˆāļ°āļ‚āļ­āđƒāļŦ้āļ™ัāļ•āļ™āļ§āļ”āđƒāļŦ้ āļĄัāļ™āđ„āļ”้āđ€āļ•ิāļĄāđ€āļ•็āļĄāļ„āļ§āļēāļĄāļĢู้āļŠึāļāļ‚āļ­āļ‡āļ™ัāļ•āļ—ี่āđ„āļ”้āļ”ูāđāļĨāļĄิāļ§āļ—ี่āļ•ัāļ§āđ€āļ­āļ‡āļĢัāļ āļ—āļģāđƒāļŦ้āļ™ัāļ•āļ§āļāļāļĨัāļšāļĄāļēāļŦāļĨāļ‡āļ­āļĒู่āđƒāļ™āļĨูāļ›āđ€āļ”ิāļĄāļ­ีāļ āđāļĨāļ°āļ–ึāļ‡āđāļĄ้āļ§่āļēāļˆāļ°āđ€āļĨิāļāļัāļ™āđ„āļ› āļĄิāļ§āļˆāļ°āļĒัāļ‡āļ§āļ™āđ€āļ§ีāļĒāļ™ stalk āđāļĨāļ° hoover āļ„āļ™āļ—ี่āđ€āļ„āļĒāļ„āļšāļĄāļēāļ•āļĨāļ­āļ” āđ„āļĄ่āļ§่āļēāļˆāļ°āļšāļĨ๊āļ­āļ„āļŦāļĢืāļ­āļŦāļēāļĒāđ„āļ›āđ„āļŦāļ™ āļĄิāļ§āļˆāļ°āļ•āļēāļĄāļŦāļēāļˆāļ™āđ€āļˆāļ­ āđāļšāļšāļ—ี่āļĄิāļ§āļĒัāļ‡āļ„āļ‡āļ•āļēāļĄ stalk social media āļ•้āļēāļ­āļĒู่āļ•āļĨāļ­āļ” āļŦāļĢืāļ­āļĒัāļ‡āļāļĨัāļšāđ„āļ›āļ„ุāļĒāļัāļšāļ™ัāļ— (āļ•āļ­āļ™āļĄีāđ€āļĢื่āļ­āļ‡āļัāļšāļ•้āļē āļĄิāļ§āļ็āļĒัāļ‡āđ„āļ›āļ›āļĢึāļāļĐāļēāļัāļšāļ™ัāļ—āđ€āļĢื่āļ­āļ‡āļ™ี้)

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āļŠื่āļ­āđ€āļŠีāļĒāļ‡āļāļēāļĢัāļ™āļ•ีāļˆāļēāļāđāļžāļ—āļĒ์āļĢุ่āļ™āļžี่āļ—ี่āļĨāļģāļ›āļēāļ‡ āļ”ัāļ‡āđ„āļ›āļ—ั่āļ§āļ—ั้āļ‡āļāļĢุāļ‡āđ€āļ—āļž āļĨāļģāļ›āļēāļ‡ āļšัāļŸāļŸāļēāđ‚āļĨ่ āđ‚āļĢāđ€āļŠāļŠāđ€āļ•āļ­āļĢ์ āļ™ิāļ§āļĒāļ­āļĢ์āļ„ āļšāļ­āļŠāļ•ัāļ™ āđ‚āļ•āļĢāļ­āļ™āđ‚āļ•้ āļ–้āļēāļˆāļ°āļĄั่āļ§āļ‚āļ™āļēāļ”āļ™ี้…

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āļĢูāļ›āļ„ู่āļ›āļĢิ้āļ™āļ—์āļĄāļēāļ•ิāļ”āđ„āļ§้āļ—ี่āļŦัāļ§āđ€āļ•ีāļĒāļ‡ āđ€āļ­āļēāđ„āļ§้āđ‚āļŠāļ§์āļ­๋āļ­āļ‡āļ§่āļēāļĢัāļāđāļĨāļ°āļ„ิāļ”āļ–ึāļ‡āļัāļ™āđ€āļŦāļĄืāļ­āļ™āđ€āļ”ิāļĄāļ™āļ° āđāļ•่āļšāļ™āđ€āļ•ีāļĒāļ‡āđ€āļ”ีāļĒāļ§āļัāļ™āļ™ั้āļ™ āļœ่āļēāļ™āļœู้āļŠāļēāļĒāļĄāļēāļี่āļ„āļ™āđāļĨ้āļ§āļ­๋āļ­āļ‡āđ„āļĄ่āļĢู้


🔚 āđ€āļ•ืāļ­āļ™āļ ัāļĒ āļ˜ิāļ•ิ āļŦāļĄāļ­āļˆุāļŽāļēāļŊ āđƒāļ™āļ™ิāļ§āļĒāļ­āļĢ์āļ„ ðŸ”š


1 – āļ˜ิāļ•ิ āļ­ัāļĻāļ§āļ āļēāļ“ุāļĄāļēāļĻ āļĄีāļŠื่āļ­āđ€āļĨ่āļ™āļ§่āļē āļĄิāļ§

āļĄิāļ§āđ€āļĢีāļĒāļ™āļˆāļšāđāļžāļ—āļĒ์āļˆāļēāļāļĄāļŦāļēāļ§ิāļ—āļĒāļēāļĨัāļĒāļĄāļŦิāļ”āļĨ  āđ€āļĢีāļĒāļ™āļ•่āļ­āļ”้āļēāļ™āđ‚āļĨāļŦิāļ• āļˆุāļŽāļēāļĨāļ‡āļāļĢāļ“์āļĄāļŦāļēāļ§ิāļ—āļĒāļēāļĨัāļĒ āđ€āļ‰āļžāļēāļ°āļ—āļēāļ‡āļ›āļĨูāļāļ–่āļēāļĒāđ„āļ‚āļāļĢāļ°āļ”ูāļ āđāļĨ้āļ§āļĄāļēāđ€āļ›็āļ™āļ­āļēāļˆāļēāļĢāļĒ์āđāļžāļ—āļĒ์āđƒāļ™āļĄāļŦāļēāļĨัāļĒāļ—ี่āļ•ัāļ§āđ€āļ­āļ‡āđ€āļĢีāļĒāļ™āļˆāļšāđ€āļ‰āļžāļēāļ°āļ—āļēāļ‡āļĄāļē āļ—āļģāļ‡āļēāļ™āđƒāļ™āđ‚āļĢāļ‡āļžāļĒāļēāļšāļēāļĨāļˆุāļŽāļēāļĨāļ‡āļāļĢāļ“์ āđāļĨāļ°āļ—āļģāļ‡āļēāļ™āđ‚āļĢāļ‡āļžāļĒāļēāļšāļēāļĨāđ€āļ­āļāļŠāļ™āļŠื่āļ­āļ”ัāļ‡āđƒāļ™āđ„āļ—āļĒāđ„āļ›āļ”้āļ§āļĒ āļĄิāļ§āđ€āļ›็āļ™āļ„āļ™āļ—ี่āļĄีāļšุāļ„āļĨิāļāļ āļēāļžāļœิāļ”āļ›āļāļ•ิāđāļšāļšāļŦāļĨāļ‡āļ•ัāļ§āđ€āļ­āļ‡ (Narcissistic Personality Disorder - NPD) āļˆāļ°āļĄีāļĨัāļāļĐāļ“āļ°āļĒึāļ”āļ•ัāļ§āđ€āļ­āļ‡āđ€āļ›็āļ™āļĻูāļ™āļĒ์āļāļĨāļēāļ‡ āļ•้āļ­āļ‡āļāļēāļĢāļāļēāļĢāļĒāļāļĒāļ­āļŠื่āļ™āļŠāļĄ āđāļĨāļ°āļ‚āļēāļ”āļ„āļ§āļēāļĄāđ€āļŦ็āļ™āđƒāļˆāļœู้āļ­ื่āļ™ āļŠāļēāļĄāļēāļĢāļ–āđƒāļŠ้āļ„āļ™āļ­ื่āļ™āđ€āļžื่āļ­āļœāļĨāļ›āļĢāļ°āđ‚āļĒāļŠāļ™์āļ‚āļ­āļ‡āļ•āļ™āđ€āļ­āļ‡āđ„āļ”้āđ‚āļ”āļĒāđ„āļĄ่āļŠāļ™āđƒāļˆāļ„āļ§āļēāļĄāļĢู้āļŠึāļāļ„āļ™āđ€āļŦāļĨ่āļēāļ™ั้āļ™ āđ€āļ›็āļ™āļŠāļ™ิāļ”āļĒ่āļ­āļĒ Machiavellianism āļ„ืāļ­āļŠāļĢ้āļēāļ‡āļ āļēāļžāļŦāļĨāļ­āļāļ„āļ™āđ€āļ่āļ‡āđāļĨāļ°āđāļ™āļšāđ€āļ™ีāļĒāļ™ āļ„āļ™āļĢāļ­āļšāļ•ัāļ§āļ—ี่āđ„āļĄ่āđ„āļ”้āļŠāļ™ิāļ—āļĄāļēāļāļˆāļ°āđ„āļĄ่āļĄีāļ§ัāļ™āļĢู้āļ§่āļēāļ•ัāļ§āļ•āļ™āļˆāļĢิāļ‡āđ†āđ€āļ›็āļ™āļĒัāļ‡āđ„āļ‡ āļ™āļ­āļāļˆāļēāļāļ™ี้āļĄิāļ§āļĒัāļ‡āļĄีāļ­āļēāļāļēāļĢ Compulsive Sexual Behavior Disorder āļŦāļĢืāļ­āļ­āļēāļāļēāļĢāđ€āļŠāļžāļ•ิāļ”āļ—āļēāļ‡āđ€āļžāļĻāļ­ีāļāļ”้āļ§āļĒ āļŠāļĄัāļĒāļ—ี่āļĒัāļ‡āđ€āļ›็āļ™āļŦāļĄāļ­āļ­ิāļ™āđ€āļ—ิāļĢ์āļ™āļ—ี่āļĨāļģāļ›āļēā āļĄิāļ§āđ€āļ„āļĒāļ„āļšāļัāļšāļĢุ่āļ™āļžี่āļ—ี่āđ€āļ„āļĒāđ€āļĢีāļĒāļ™āļŦāļĄāļ­āļˆāļēāļāļ•่āļēāļ‡āļŠāļ–āļēāļšัāļ™āļŠื่āļ­āļ™ัāļ— āļ™ัāļ—āđ€āļ›็āļ™āļ„āļ™āļ—ี่āļĢัāļāļĄิāļ§āļĄāļēāļ āļ–ึāļ‡āđāļĄ้āļ„āļ™āļĢāļ­āļšāļ•ัāļ§āļ™ัāļ—āļˆāļ°āđ€āļ„āļĒāđ€āļ•ืāļ­āļ™āđ€āļĢื่āļ­āļ‡āļĄิāļ§āļŦāļĨāļēāļĒāđ†āļ„āļĢั้āļ‡ āđ€āļ§āļĨāļēāļ–ูāļāļˆัāļšāđ„āļ”้āļ§่āļēāđ„āļ›āļ™āļ­āļ™āļัāļšāļ„āļ™āļ­ื่āļ™āļĄิāļ§āļˆāļ°āļĢ้āļ­āļ‡āđ„āļŦ้āļˆāļ™āļ™ัāļ—āđƒāļˆāļ­่āļ­āļ™āđƒāļŦ้āļ­āļ ัāļĒ āļ™ัāļ—āļĒัāļ‡āļžāļĒāļēāļĒāļēāļĄāđ€āļ‚้āļēāđƒāļˆ āđƒāļŦ้āļ„āļ§āļēāļĄāļĢัāļāļ„āļ§āļēāļĄāļ­āļšāļ­ุ่āļ™āļ—ี่āļ”ีāļ—ี่āļŠุāļ”āļ—ี่āļ„āļ™āļĢัāļāļ„āļ™āļ™ึāļ‡āļˆāļ°āļĄāļ­āļšāđƒāļŦ้āđ„āļ”้ āļŦāļ§ัāļ‡āļ§่āļēāļĄิāļ§āļˆāļ°āđ€āļ›āļĨี่āļĒāļ™ āđāļ•่āđ€āļ™ื่āļ­āļ‡āļˆāļēāļāļĄิāļ§āđ€āļ›็āļ™āļ„āļ™āđ€āļŠāļžāļ•ิāļ”āļ—āļēāļ‡āđ€āļžāļĻ āļĄิāļ§āļ็āļĒัāļ‡āļ™āļ­āļāđƒāļˆāļ™ัāļ—āđ„āļ›āļ™āļ­āļ™āļัāļšāļ„āļ™āļ­ื่āļ™āļ­āļĒู่āļ•āļĨāļ­āļ” āļˆāļ™āļ–ึāļ‡āļˆุāļ”āļ—ี่āļ™ัāļ—āļ—āļ™āđ„āļĄ่āđ„āļŦāļ§āđāļĨāļ°āđ€āļ”ิāļ™āļ­āļ­āļāļĄāļē

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2 - āļ­๋āļ­āļ‡ āđāļŸāļ™āļ„āļ™āļ›ัāļˆāļˆุāļšัāļ™

āļ–ึāļ‡āļĄิāļ§āļˆāļ°āđ„āļĄ่āđ„āļ”้āđ„āļ›āļ•่āļ­āļัāļšāļ™ัāļ—āļŦāļĢืāļ­āļ§ุāļ’ิ āđāļ•่āđƒāļ™āļ—ี่āļŠุāļ”āļĄิāļ§āļ็āļĄāļēāđ€āļˆāļ­āļ„āļ™āļ—ี่āļˆāļ°āļ­āļĒู่āļัāļšāļĄิāļ§āđ„āļ›āđ„āļ”้āļ•āļĨāļ­āļ” āļ„āļ™āđ†āļ™ั้āļ™āļ„ืāļ­āļĢุ่āļ™āļžี่āļ—ี่āļˆāļšāļĄāļŦāļēāļĨัāļĒāļŠāļēāļĄāļĒ่āļēāļ™āļ—ี่āđ€āļ”ีāļĒāļ§āļัāļšāļ—ี่āļĄิāļ§āļˆāļšāđ€āļ‰āļžāļēāļ°āļ—āļēāļ‡āļĄāļē āļŠื่āļ­ āļ­๋āļ­āļ‡ āļ­๋āļ­āļ‡āđ€āļ›็āļ™āļ„āļ™āļ—ี่āļ—ี่āļš้āļēāļ™āļĄีāļāļēāļ™āļ° āļĄีāļ˜ุāļĢāļิāļˆāļāļ‡āļŠีāļ—ี่āļš้āļēāļ™ āđ€āļĢีāļĒāļ™āļˆāļšāļ•āļĢีāļ§ิāļĻāļ§āļ° āđ‚āļ—āļšāļĢิāļŦāļēāļĢāļ˜ุāļĢāļิāļˆāļĄāļŦāļēāļĨัāļĒāđ€āļ”ีāļĒāļ§āļัāļšāļ—ี่āļĄิāļ§āļˆāļšāđ€āļ‰āļžāļēāļ°āļ—āļēāļ‡āļĄāļē āđāļĨāļ°āļˆāļšāđ‚āļ—āļāļēāļĢāļˆัāļ”āļāļēāļĢāļ­ีāļāđƒāļšāļ—ี่āļĄāļŦāļēāļĨัāļĒāđ€āļ­āļāļŠāļ™āđāļŦ่āļ‡āļŦāļ™ึ่āļ‡āļĒ่āļēāļ™ Los Angeles āļ›āļĢāļ°āđ€āļ—āļĻāļŠāļŦāļĢัāļāļ­āđ€āļĄāļĢิāļāļē āļ”้āļ§āļĒāļ„āļ§āļēāļĄāđ€āļ›็āļ™ Narcissist āļĄิāļ§āļˆāļ°āļŠāļ­āļšāļ„āļšāļ„āļ™āļ—ี่āļĄีāđ‚āļ›āļĢāđ„āļŸāļĨ์āđ‚āļ”āļ”āđ€āļ”่āļ™āļĨัāļāļĐāļ“āļ°āļ™ี้ āđ€āļžื่āļ­āļŠāļ–āļēāļ™āļ°āļ—āļēāļ‡āļŠัāļ‡āļ„āļĄ (āđ„āļĄ่āđ„āļ”้āļŠāļ­āļšāļ”้āļ§āļĒāļ„āļ§āļēāļĄāļĢัāļ) āđāļ•่āđ€āļžāļĢāļēāļ°āļĄีāļิāļˆāļāļĢāļĢāļĄāļ„āļ§āļēāļĄāļŠāļ­āļšāļ—ี่āđƒāļāļĨ้āđ€āļ„ีāļĒāļ‡āļัāļ™ āđ€āļŠ่āļ™ āļ§ิ่āļ‡āļĄāļēāļĢāļēāļ˜āļ­āļ™ āđāļĨāļ°āđ€āļ”ิāļ™āđ€āļ‚āļē āļ­ีāļāļ—ั้āļ‡āļ­๋āļ­āļ‡āđ€āļ­āļ‡āļ็āļ”ูāļˆāļ°āļĢัāļšāđƒāļ™āļ‚้āļ­āđ€āļŠีāļĒāļ‚āļ­āļ‡āļĄิāļ§āđ„āļ”้ āđ€āļĢื่āļ­āļ‡āļāļēāļĢāļĄีāļ„ู่āļ™āļ­āļ™āļ­ื่āļ™ āļ­๋āļ­āļ‡āđ€āļĨืāļ­āļāļˆāļ°āļĒāļ­āļĄāļ„āļšāļัāļšāļĄิāļ§āđāļšāļšāļึ่āļ‡āđ† open relationship (āļĄีāļ„ู่āļŦāļĨัāļāļ‚āļ­āļ‡āļ•ัāļ§āđ€āļ­āļ‡āđāļ•่āļŠāļēāļĄāļēāļĢāļ–āđ„āļ›āļ™āļ­āļ™āļัāļšāļ„āļ™āļ­ื่āļ™āđ„āļ”้ āļ–้āļēāļ•āļāļĨāļ‡āļัāļ™) āļ—āļģāđƒāļŦ้āļ—ั้āļ‡āļŠāļ­āļ‡āļ„āļ™āļ„āļšāļัāļ™āđ„āļ”้āļĒāļēāļ§āļ™āļēāļ™āļāļ§่āļēāļ—ุāļāļ„āļ™āļ—ี่āļĄิāļ§āđ€āļ„āļĒāļ„āļš āļšāļēāļ‡āļ„āļĢั้āļ‡āļ—ั้āļ‡āļ„ู่āļˆāļ°āđ‚āļžāļŠāļ•์āļĢูāļ›āļĨāļ‡ social media āļ„ู่āļัāļ™āđāļāļĨ้āļ‡āļ—āļģāđ€āļ›็āļ™āļ„ู่āļĢัāļāđāļŠāļ™āļŦāļ§āļēāļ™āđ€āļžื่āļ­āđƒāļŦ้āļ„āļ™āļĄāļēāđāļŠāļ”āļ‡āļ„āļ§āļēāļĄāļŠื่āļ™āļŠāļĄ āļ‹ึ่āļ‡āļ„āļ™āļŠ่āļ§āļ™āđƒāļŦāļ่āļ็āļˆāļ°āđ€āļŠื่āļ­āđāļšāļšāļ™ั้āļ™ āđāļ•่āļ„āļ™āļ­āļĒ่āļēāļ‡āļĄิāļ§āļ็āđ„āļĄ่āđ€āļ„āļĒāļŦāļĒุāļ” āļĄิāļ§āļĒัāļ‡āļ„ุāļĒāļัāļšāļ„āļ™āđƒāļ™ social media āļ•่āļēāļ‡āđ† āļ—ั้āļ‡āļ—ี่āļŦāļēāđāļ„่āļ„ู่āļ™āļ­āļ™ āļŦāļĢืāļ­āļŦāļēāļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āđāļšāļšāļĨัāļšāđ† (āļ™āļ­āļāđƒāļˆ) āļˆāļ™āļāļĢāļ°āļ—ั่āļ‡āļĄิāļ§āđ„āļ”้āļĄāļēāđ€āļˆāļ­āļ”้āļē

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3 - āļ”้āļē āļ„ู่āļ™āļ­āļ™āđƒāļŦāļĄ่

āļ”้āļēāđ€āļĢีāļĒāļ™āļˆāļšāđ‚āļ—āļāļēāļĢāļˆัāļ”āļāļēāļĢāļˆāļēāļāļĄāļŦāļēāļ§ิāļ—āļĒāļēāļĨัāļĒāļĻāļēāļĨāļēāļĒāļēāļ—ี่āđ€āļ”ีāļĒāļ§āļัāļšāļ—ี่āđāļĢāļāļ—ี่āļĄิāļ§āļˆāļšāļĄāļē āļ•่āļ­āđ‚āļ—āļšāļĢิāļŦāļēāļĢāļ˜ุāļĢāļิāļˆāļ­ีāļāđƒāļšāļ—ี่āļĄāļŦāļēāļĨัāļĒāļ—āļēāļ‡āļ•āļ­āļ™āđƒāļ•้āļ‚āļ­āļ‡āļ›āļĢāļ°āđ€āļ—āļĻāļŠāļŦāļĢāļēāļŠāļ­āļēāļ“āļēāļˆัāļāļĢ āļ—āļģāļ‡āļēāļ™āđƒāļ™āļšāļĢิāļĐัāļ—āļĢāļ°āļ”ัāļšāđ‚āļĨāļ āđ€āļ›็āļ™āļ­ีāļāļ„āļ™āļ—ี่āļĄีāļĨัāļāļĐāļ“āļ°āđ‚āļ›āļĢāđ„āļŸāļĨ์āļ–ูāļāđƒāļˆāļĄิāļ§ āđāļ•่āļ”้āļēāđ€āļ›็āļ™āļ„āļ™āļ—ี่āļĄีāļšุāļ„āļĨิāļāļ āļēāļžāļœิāļ”āļ›āļāļ•ิāļŠāļ™ิāļ”āļ้āļģāļึ่āļ‡ (Borderline Personality Disorder - BPD) āļ„ืāļ­ āļˆāļ°āļĄีāļ„āļ§āļēāļĄāļĢู้āļŠึāļāļ—ี่āļĢุāļ™āđāļĢāļ‡āļĄāļēāļāļāļ§่āļēāļ„āļ™āļ—ั่āļ§āđ„āļ› āđ€āļŠ่āļ™ āļĢัāļāļ็āļĢัāļāļĄāļēāļāļˆāļ™āļŦāļĨāļ‡ āđ€āļĻāļĢ้āļēāļ็āđ€āļĻāļĢ้āļēāļĄāļēāļāļˆāļ™āļ”ิ่āļ‡ āļ­āļēāļĢāļĄāļ“์āđ€āļĨāļĒāđāļ›āļĢāļ›āļĢāļ§āļ™āļĢุāļ™āđāļĢāļ‡ āđāļĨāļ°āļāļĨัāļ§āļāļēāļĢāļ–ูāļāļ—āļ­āļ”āļ—ิ้āļ‡āļ—ี่āļŠุāļ” āļ™āļ­āļāļˆāļēāļāļ™ี้āļ”้āļēāđ€āļ­āļ‡āļĒัāļ‡āļĄีāđ‚āļĢāļ„āļ‹ึāļĄāđ€āļĻāļĢ้āļē (Major Depressive Disorder - MDD)

◾️ āļ„āļ™āđ€āļ›็āļ™ Borderline āļĄัāļāļ–ูāļāļ”ึāļ‡āļ”ูāļ”āđ‚āļ”āļĒāļ„āļ™āđ€āļ›็āļ™ Narcissist āđ€āļžāļĢāļēāļ° Borderline āļĄัāļāļˆāļ°āļ‚āļēāļ”āļ„āļ§āļēāļĄāđ€āļŠื่āļ­āļĄั่āļ™āđƒāļ™āļ•ัāļ§āđ€āļ­āļ‡ āđ€āļĨāļĒāļŠāļ­āļšāļ„āļ™āļ—ี่āļ”ูāļĄีāđ€āļŠāļ™่āļŦ์āļĄีāļ„āļ§āļēāļĄāļĄั่āļ™āđƒāļˆāļĄāļēāđ€āļ•ิāļĄāđ€āļ•็āļĄ āļ‹ึ่āļ‡āđ€āļ›็āļ™āļˆุāļ”āđāļ‚็āļ‡āļ‚āļ­āļ‡ Narcissist āđ€āļžāļĢāļēāļ°āļŠāļĢ้āļēāļ‡āļ āļēāļžāđ€āļ่āļ‡ āļĢู้āļ§่āļēāļ„āļ™āļ—ี่āļāļģāļĨัāļ‡āļ„ุāļĒāļ”้āļ§āļĒāļŠāļ­āļšāļ„āļ™āđāļšāļšāđ„āļŦāļ™āđāļĨāļ°āļŠāļēāļĄāļēāļĢāļ–āđāļŠāļ”āļ‡āđƒāļŦ้āļ•ัāļ§āđ€āļ­āļ‡āļĄีāļĨัāļāļĐāļ“āļ°āđāļšāļšāļ™ั้āļ™ āđƒāļ™āļ‚āļ“āļ°āđ€āļ”ีāļĒāļ§āļัāļ™ Narcissist āļ็āđ„āļ”้āļ›āļĢāļ°āđ‚āļĒāļŠāļ™์āļˆāļēāļāļāļēāļĢāđ„āļ”้āļĢัāļšāļ„āļ§āļēāļĄāļĢัāļāļ„āļ§āļēāļĄāļŠื่āļ™āļŠāļĄāļĄāļēāļāđ†āļˆāļēāļ Borderline āļ„āļ™āļŠāļ­āļ‡āļ›āļĢāļ°āđ€āļ āļ—āļ™ี้āđ€āļĨāļĒāļ”ึāļ‡āļ”ูāļ”āļ‹ึ่āļ‡āļัāļ™āđāļĨāļ°āļัāļ™ āđāļ•่āļ็āļˆāļ°āļ­āļĒู่āļัāļ™āđ„āļ”้āđ„āļĄ่āļ™āļēāļ™ āđ€āļžāļĢāļēāļ° Narcissist āđ€āļ›็āļ™āļ„āļ™āļ—ี่āļ‚āļēāļ”āļ„āļ§āļēāļĄāđ€āļŦ็āļ™āļ­āļāđ€āļŦ็āļ™āđƒāļˆāļ‚āļēāļ”āļ„āļ§āļēāļĄāđ€āļ‚้āļēāđƒāļˆāļ„āļ§āļēāļĄāļĢู้āļŠึāļāļ„āļ™āļ­ื่āļ™ āđ€āļŦ็āļ™āļ„āļ™āļ­ื่āļ™āđ€āļ›็āļ™āđāļ„่āđ€āļ„āļĢื่āļ­āļ‡āļĄืāļ­āđ€āļžื่āļ­āļœāļĨāļ›āļĢāļ°āđ‚āļĒāļŠāļ™์āļ•āļ™āđ€āļ­āļ‡ āđƒāļ™āļ‚āļ“āļ°āļ—ี่ Borderline āđ€āļ›็āļ™āļ„āļ™āļ•้āļ­āļ‡āļāļēāļĢāļāļēāļĢāđ€āļ­āļēāđƒāļˆāđƒāļŠ่ āđāļĨāļ°āļāļĨัāļ§āļāļēāļĢāļ–ูāļāļ—āļ­āļ”āļ—ิ้āļ‡āļ—ี่āļŠุāļ” āđ€āļĨāļĒāđ€āļ›็āļ™āļšุāļ„āļĨิāļāļ āļēāļžāļ—ี่āđ€āļ‚้āļēāļัāļ™āđ„āļĄ่āđ„āļ”้āļ­āļĒ่āļēāļ‡āļĢุāļ™āđāļĢāļ‡ āđāļĨ้āļ§āļ„āļ™āļ—ั้āļ‡āļŠāļ­āļ‡āļ›āļĢāļ°āđ€āļ āļ—āļ็āļĄีāļĨัāļāļĐāļ“āļ°āļ­āļēāļĢāļĄāļ“์āļ—ี่āļŦุāļ™āļŦัāļ™āļžāļĨัāļ™āđāļĨ่āļ™āļ—ั้āļ‡āļ„ู่ āļ‹ึ่āļ‡āļˆāļ°āđ„āļĄ่āđ„āļ”้āđāļŠāļ”āļ‡āļ­āļ­āļāļ•่āļ­āļŦāļ™้āļēāļ„āļ™āļ­ื่āļ™ āļ”้āļ§āļĒāļ āļēāļžāļĨัāļāļĐāļ“์āļ—ี่āļ•้āļ­āļ‡āļŠāļĢ้āļēāļ‡āđ„āļ§้

◾️ āļĒāļāļ•ัāļ§āļ­āļĒ่āļēāļ‡āļāļēāļĢāļŠāļĢ้āļēāļ‡āļ āļēāļžāļ‚āļ­āļ‡āļ„āļ™āđ€āļ›็āļ™ Narcissist - Machiavellian āļĄิāļ§āđ€āļ„āļĒāļšāļ­āļāļ”้āļēāļ§่āļēāļ•āļ™āđ€āļ­āļ‡āđ„āļĄ่āļŠāļ­āļšāļ”ื่āļĄāđ€āļŦāļĨ้āļē āđāļĨ้āļ§āđ„āļ›āđ€āļ‚ีāļĒāļ™āđ‚āļžāļŠāļ•์āļĨāļ‡ Facebook āļ‚āļ­āļ‡āļ•ัāļ§āđ€āļ­āļ‡āļ§่āļē āļ•āļ™āđ€āļ­āļ‡āđ€āļāļĨีāļĒāļ”āļ„āļ™āļ”ื่āļĄāđ€āļŦāļĨ้āļēāļĄāļēāļ āđ€āļžāļĢāļēāļ°āļŠāļĄัāļĒāļ—ี่āđ€āļ›็āļ™āļŦāļĄāļ­āļ­ิāļ™āđ€āļ—ิāļĢ์āļ™āļ—ี่āļĨāļģāļ›āļēāļ‡ āđ€āļ„āļĒāđ€āļˆāļ­āļ„āļ™āđ„āļ‚้āļ—ี่āđ€āļĄāļēāđ€āļŦāļĨ้āļēāļŦāļ™ัāļāļĄāļēāļāđāļĨ้āļ§āđāļŠāļ”āļ‡āļžāļĪāļ•ิāļāļĢāļĢāļĄāļ้āļēāļ§āļĢ้āļēāļ§āļัāļšāđāļĄ่āļ—ี่āļĄāļēāđ€āļ้āļēāđ„āļ‚้ āļĄิāļ§āđ‚āļāļĢāļ˜āļĄāļēāļ āļ–ึāļ‡āđāļĄ้āļ”้āļ§āļĒāļˆāļĢāļĢāļĒāļēāļšāļĢāļĢāļ“āđāļžāļ—āļĒ์āļˆāļ°āđ„āļĄ่āļ„āļ§āļĢāđ„āļ›āļ•ัāļ”āļŠิāļ™āļ„āļ™āđ„āļ‚้ āđāļ•่āļĄิāļ§āļ็āļ­āļ”āđ„āļĄ่āđ„āļ”้āļ—ี่āļ•้āļ­āļ‡āđ„āļ›āļŠั่āļ‡āļŠāļ­āļ™ āđāļĨāļ°āļ™ี่āđ€āļ›็āļ™āđ€āļŦāļ•ุāļāļēāļĢāļ“์āļ—ี่āļัāļ‡āđƒāļˆāļ—āļģāđƒāļŦ้āļ•āļ™āđ„āļĄ่āļŠāļ­āļšāļ”ื่āļĄāđ€āļŦāļĨ้āļē āđāļ•่āđƒāļ™āļ„āļ§āļēāļĄāđ€āļ›็āļ™āļˆāļĢิāļ‡āđāļĨ้āļ§āļ•ัāļ§āļĄิāļ§āļ็āļ”ื่āļĄāđ€āļŦāļĨ้āļēāđ€āļĄāļēāļˆāļ™āļšāļēāļ‡āļ„āļĢั้āļ‡āļāļĨัāļšāļĄāļēāļ™āļ­āļ™āđāļ้āļœ้āļē āđāļĨāļ°āļ•āļĨāļ­āļ”āđ€āļ§āļĨāļēāļ—ี่āļĄิāļ§āļ­āļĒู่āļัāļšāđāļĄ่āļŦāļĢืāļ­āļ„ุāļĒāđ‚āļ—āļĢāļĻัāļžāļ—์āļัāļšāđāļĄ่ āļĄิāļ§āļ็āļ้āļēāļ§āļĢ้āļēāļ§āļัāļšāđāļĄ่ āļ—ั้āļ‡āļ‚ึ้āļ™āđ€āļŠีāļĒāļ‡āļ—ั้āļ‡āļ•āļ°āļ„āļ­āļ āļ„āļ™āđāļšāļšāđ„āļŦāļ™āļัāļ™āļ—ี่āļŠāļĢ้āļēāļ‡āļ āļēāļžāđƒāļŦ้āļ•ัāļ§āđ€āļ­āļ‡āđ€āļ›็āļ™āļ„āļ™āļ”ีāđ„āļ”้āđ‚āļ”āļĒāļ—ี่āļšāļ­āļāđƒāļŦ้āļ„āļ™āļ­ื่āļ™āļĢู้āļ§่āļēāļ•ัāļ§āđ€āļ­āļ‡āđ€āļāļĨีāļĒāļ”āļ„āļ™āļ—ี่āđ€āļ›็āļ™āđāļšāļšāļ•ัāļ§āđ€āļ­āļ‡? āļŠāļĢุāļ›āđāļĨ้āļ§ āļŠ่āļ§āļ™āđƒāļŦāļ่āļ—ี่āļĄิāļ§āđ‚āļžāļŠāļ•์āļĨāļ‡ Facebook āļˆāļ°āļ‚ึ้āļ™āļ­āļĒู่āļัāļšāļ§่āļēāđƒāļ™āļŠ่āļ§āļ‡āđ€āļ§āļĨāļēāļ™ั้āļ™āļāļģāļĨัāļ‡āļˆีāļšāđƒāļ„āļĢāđāļĨāļ°āļāļģāļĨัāļ‡āļˆāļ°āļŠāļĢ้āļēāļ‡āļ āļēāļžāļ•ัāļ§āđ€āļ­āļ‡āđ€āļ›็āļ™āđāļšāļšāđ„āļŦāļ™āđ€āļžื่āļ­āđƒāļŦ้āđ€āļŦāļĒื่āļ­āļ„āļ™āļ™ั้āļ™āļ›āļĢāļ°āļ—ัāļšāđƒāļˆ (āļ•āļ­āļ™āļĄิāļ§āđ€āļ‚้āļēāļŦāļēāļ™ัāļ• (āļ•ัāļ§āļĨāļ°āļ„āļĢāđƒāļ™āļšāļ—āļ–ัāļ”āđ„āļ›) āļĄิāļ§āļ็āļ—āļģāļ•ัāļ§āđ€āļ›็āļ™āļ„āļ™ “āļ‡่āļēāļĒāđ†” āđ€āļžื่āļ­āđƒāļŦ้āļ™ัāļ•āļ›āļĢāļ°āļ—ัāļšāđƒāļˆ)

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4 - āđ€āļĢิ่āļĄāļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āļัāļšāļ”้āļē

āļĄิāļ§āļ—ัāļāđāļŠāļ• Facebook āļĄāļēāļŦāļēāļ”้āļē āđāļĨāļ°āļŠāļēāļ™āļŠัāļĄāļžัāļ™āļ˜์āļัāļ™āļĄāļēāđ€āļĢื่āļ­āļĒāđ† āļŠ่āļ§āļ‡āđāļĢāļāđ†āļ—ุāļāļ­āļĒ่āļēāļ‡āļ”ูāļ”ีāđ„āļ›āļŦāļĄāļ” āđ€āļžāļĢāļēāļ°āđ€āļ›็āļ™āļĨัāļāļĐāļ“āļ° Love Bombing (Stage āđāļĢāļāđƒāļ™ Narcissistic Abuse Cycle āļ„ืāļ­ Idealization āļšāļ­āļāļĢัāļ āļŠื่āļ™āļŠāļĄ āđāļāļĨ้āļ‡āļ—āļģāļ•ัāļ§āđ€āļ›็āļ™āļ„āļ™āđāļšāļšāļ—ี่āđ€āļŦāļĒื่āļ­āļŠāļ­āļš āļ—āļģāļ—ุāļāļ­āļĒ่āļēāļ‡āđ€āļžื่āļ­āđƒāļŦ้āđ€āļŦāļĒื่āļ­āļŦāļĨāļ‡āđāļĨāļ°āļ•āļēāļĒāđƒāļˆ) āđ„āļĄ่āļ™āļēāļ™āļ็āļ™ัāļ”āđ€āļˆāļ­āļัāļ™āđƒāļ™āļ§ัāļ™āđ€āļิāļ”āļĄิāļ§ āļ—ั้āļ‡āļŠāļ­āļ‡āļ•āļāļĨāļ‡āđ€āļˆāļ­āļัāļ™āļ—ี่āđ‚āļĢāļ‡āđāļĢāļĄāļ”้āļ§āļĒāļ„āļ§āļēāļĄāļ—ี่āļš้āļēāļ™āļ‚āļ­āļ‡āļ—ั้āļ‡āļ„ู่āļĄีāļ„āļ™āđƒāļ™āļ„āļĢāļ­āļšāļ„āļĢัāļ§āļ­āļēāļĻัāļĒāļ­āļĒู่ āļ”้āļēāđ€āļ›็āļ™āļ„āļ™āļˆāļ­āļ‡āđ‚āļĢāļ‡āđāļĢāļĄāđ„āļ§้ āđ€āļˆāļ­āļัāļ™āļ„āļĢั้āļ‡āđāļĢāļāđāļ—āļšāļĒัāļ‡āđ„āļĄ่āđ„āļ”้āļ„ุāļĒāļัāļ™āļ็āļ‚ึ้āļ™āđ€āļ•ีāļĒāļ‡āđ€āļĨāļĒ (āļ—ุāļāļ­āļĒ่āļēāļ‡āđ€āļิāļ”āļ‚ึ้āļ™āđ€āļĢ็āļ§āļĄāļēāļ āļ•่āļēāļ‡āļˆāļēāļāļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āđāļšāļšāļ›āļāļ•ิāļ—ั่āļ§āđ„āļ›) āļŦāļĨัāļ‡āļˆāļēāļāļ§ัāļ™āļ™ั้āļ™āļ—ั้āļ‡āļ„ู่āļ็āļĒัāļ‡āļ„ุāļĒāļัāļ™ āļ™ัāļ”āđ€āļˆāļ­āļัāļ™āđ€āļ›็āļ™āļĢāļ°āļĒāļ° āļĄāļēāļิāļ™āļ‚้āļēāļ§āļ”้āļ§āļĒāļัāļ™āļš้āļēāļ‡ āļĄāļēāļ™āļ­āļ™āļ”้āļ§āļĒāļัāļ™āļš้āļēāļ‡ āļˆāļ°āļ™ัāļ”āđ€āļˆāļ­āļัāļ™āļ—ี่āđ‚āļĢāļ‡āđāļĢāļĄāđ€āļŠāļ™āđƒāļŦāļ่āļŠื่āļ­āļ”ัāļ‡āļ‚āļ­āļ‡āđ„āļ—āļĒāļ—ี่āļ•ั้āļ‡āļ­āļĒู่āđƒāļ™āļŦ้āļēāļ‡āļŠāļĢāļĢāļžāļŠิāļ™āļ„้āļēāļŠื่āļ­āļ”ัāļ‡āļāļĨāļēāļ‡āđ€āļĄืāļ­āļ‡(āļāļĨāļēāļ‡āđ‚āļĨāļ) āļ”้āļ§āļĒāļ„āļ§āļēāļĄāļ—ี่āļ”้āļēāļŦāļĨāļ‡āļĄิāļ§āļĄāļēāļ āļ­āļĒāļēāļāļ”ูāđāļĨāļĄิāļ§āđƒāļŦ้āļ”ีāļ—ี่āļŠุāļ” āļ—ุāļāļ„āļĢั้āļ‡āļ—ี่āļ™ัāļ”āđ€āļˆāļ­āļัāļ™āļ”้āļēāļˆāļ°āđ€āļ›็āļ™āļ„āļ™āļ­āļ­āļāļ„่āļēāđ‚āļĢāļ‡āđāļĢāļĄāđāļĨāļ°āļ„่āļēāļ­āļēāļŦāļēāļĢāļ—ั้āļ‡āļŦāļĄāļ” āļ§ัāļ™āđ€āļิāļ”āļĄิāļ§āļ”้āļēāļ็āļ‹ื้āļ­āļ‚āļ­āļ‡āļ‚āļ§ัāļāđāļĨāļ°āļ„āļ­āļĒāļ‹ื้āļ­āļ‚āļ­āļ‡āđƒāļŠ้āļŠ่āļ§āļ™āļ•ัāļ§āđƒāļŦ้āļĄิāļ§āļ•āļĨāļ­āļ” āđāļ•่āļ็āļĄีāļ„āļĢั้āļ‡āļ™ึāļ‡āļ—ี่āļ”้āļēāđ€āļˆāļ­āļĄิāļ§āļ—ี่āđ‚āļĢāļ‡āļžāļĒāļēāļšāļēāļĨāđ€āļ­āļāļŠāļ™āļŠื่āļ­āļ”ัāļ‡(āđ€āļĄืāļ­āļ‡āļŦāļĨāļ§āļ‡āļ‚āļ­āļ‡āđ„āļ—āļĒ)āļ‹ึ่āļ‡āļĄิāļ§āđ„āļ›āđ€āļ‚้āļēāđ€āļ§āļĢāļĢāļ­āļšāļ”ึāļ āļ”้āļēāđ„āļ›āļ­āļĒู่āļัāļšāļĄิāļ§āđƒāļ™āļŦ้āļ­āļ‡āļžัāļāđƒāļ™āđ‚āļĢāļ‡āļžāļĒāļēāļšāļēāļĨāļ‹ึ่āļ‡āļŦ้āļ­āļ‡āļ็āđ„āļĄ่āļĄีāļ—ี่āļĨ๊āļ­āļāļ›āļĢāļ°āļ•ู āđāļ•่āļ—ั้āļ‡āļ„ู่āļ็āļĢ่āļ§āļĄāļĢัāļāļัāļ™āļ­āļĒู่āļ”ี (āđƒāļ„āļĢāļˆāļ°āļ„ิāļ”āļ§่āļēāļŦ้āļ­āļ‡āđƒāļ™āđ‚āļĢāļ‡āļžāļĒāļēāļšāļēāļĨ āļšāļ™āđ€āļ•ีāļĒāļ‡ āļšāļ™āđ‚āļ‹āļŸāļē āđƒāļ™āļŦ้āļ­āļ‡āļ™้āļģ āļˆāļ°āđ€āļ„āļĒāļœ่āļēāļ™āļ­āļ°āđ„āļĢāļĄāļēāđāļĨ้āļ§āļš้āļēāļ‡?) āļ—ุāļāļ§ัāļ™āļ™ี้āļĄิāļ§āļĒัāļ‡āļšāļ­āļāļ—ุāļāļ„āļ™āļ§่āļēāđ„āļĄ่āļĄีāļ­āļ°āđ„āļĢāđ€āļิāļ”āļ‚ึ้āļ™āđƒāļ™āļ„ืāļ™āļ™ั้āļ™ āđāļ„่āđ„āļ›āļ™ั่āļ‡āđ€āļĨ่āļ™āļŦāļĄāļēāļāđ€āļ็āļšāļัāļ™?

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5 - āļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āļĢāļ°āļĒāļ°āļŦāļĨัāļ‡āđ€āļĢิ่āļĄāļĢāļ°āļŦāļ­āļ‡āļĢāļ°āđāļŦāļ‡

āļžāļ­āļĄิāļ§āđ„āļ”้āđƒāļ™āļŠิ่āļ‡āļ—ี่āļ•ัāļ§āđ€āļ­āļ‡āļ•้āļ­āļ‡āļāļēāļĢāđāļĨ้āļ§āļ็āđ€āļĢิ่āļĄāļ„ุāļĒāļัāļšāļ„āļ™āđƒāļŦāļĄ่ āđ€āļĢิ่āļĄāđ€āļ‰āļĒāļŠāļēāđāļĨāļ°āļĨāļ”āļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āļัāļšāļ”้āļēāļĨāļ‡ āļ”้āļēāđ€āļ­āļ‡āļ็āđ€āļĢิ่āļĄāļŠัāļĄāļœัāļŠāđ„āļ”้āļ–ึāļ‡āļ„āļ§āļēāļĄāđ„āļĄ่āļˆāļĢิāļ‡āđƒāļˆāđāļĨāļ°āļžāļĪāļ•ิāļāļĢāļĢāļĄāļ—ี่āđ€āļ›āļĨี่āļĒāļ™āđ„āļ›āļ‚āļ­āļ‡āļĄิāļ§ āļ—ุāļāļ„āļĢั้āļ‡āļ—ี่āļ”้āļēāļžāļĒāļēāļĒāļēāļĄāļˆāļ°āļ้āļēāļ§āļ­āļ­āļāļĄāļēāļ็āļˆāļ°āļ–ูāļ manipulate āđƒāļŦ้āļāļĨัāļšāđ„āļ› āđāļ•่āļžāļ­āļ­āļĒู่āļ”้āļ§āļĒāļัāļ™āļ็āļ–ูāļ gaslight āđƒāļŦ้āļĢู้āļŠึāļāļŦāļĄāļ”āļ„ุāļ“āļ„่āļēāđƒāļ™āļ•ัāļ§āđ€āļ­āļ‡ (Stage āļ—ี่āļŠāļ­āļ‡āđƒāļ™ Narcissistic Abuse Cycle āļ„ืāļ­ Devaluation āļ™ั่āļ™āļ„ืāļ­ emotional manipulation āđāļĨāļ° gaslighting āļ—āļģāđƒāļŦ้āđ€āļŦāļĒื่āļ­āļŠัāļšāļŠāļ™āđāļĨāļ°āļĨāļ”āļ„ุāļ“āļ„่āļēāđƒāļ™āļ•ัāļ§āđ€āļ­āļ‡ āļ่āļ­āļ™āļˆāļ°āļĨāļ”āļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āļĨāļ‡āđāļĨāļ° Discard āđāļ•่āđ€āļĄื่āļ­āđ€āļŦāļĒื่āļ­āļžāļĒāļēāļĒāļēāļĄāļˆāļ°āļ­āļ­āļāļˆāļēāļāļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āļ็āļˆāļ°āđ€āļ‚้āļēāļŠู่ Stage āļŠุāļ”āļ—้āļēāļĒ āļ„ืāļ­ Hoovering āļŦāļĨāļ­āļāļĨ่āļ­āđƒāļŦ้āļāļĨัāļšāđ„āļ›āļ”้āļ§āļĒ Love bomb āļ­ีāļ āđāļĨ้āļ§āļ็āļ§āļ™āļĨูāļ›āđāļšāļšāļ™ี้āđ„āļ›āđ€āļĢื่āļ­āļĒāđ†) āļ”้āļēāļĄีāļ„āļ§āļēāļĄāļŦāļ§āļēāļ”āļĢāļ°āđāļ§āļ‡āļˆāļēāļāļāļēāļĢāļ—ี่āļāļĨัāļ§āļ–ูāļāļ—ิ้āļ‡āļ็āļĄีāļ­āļēāļĢāļĄāļ“์āđāļ›āļĢāļ›āļĢāļ§āļ™ āļ—ั้āļ‡āđ€āļ›็āļ™āļ‹ึāļĄāđ€āļĻāļĢ้āļēāļ­āļĒู่āļ่āļ­āļ™āđāļĨ้āļ§ āļ—ั้āļ‡āļŠัāļšāļŠāļ™āļ§่āļēāļ­āļ™āļēāļ„āļ•āļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āļ•ัāļ§āđ€āļ­āļ‡āļˆāļ°āđ€āļ›็āļ™āļĒัāļ‡āđ„āļ‡āļ•่āļ­ āļžāļ­āđ‚āļ”āļ™āđ€āļĨ่āļ™āļัāļšāļ„āļ§āļēāļĄāļĢู้āļŠึāļāļĄāļēāļāđ†āļ­āļēāļāļēāļĢāļ‹ึāļĄāđ€āļĻāļĢ้āļēāļ็āļ—āļĢุāļ”āļŦāļ™ัāļ āļˆāļ™āļāļĢāļ°āļ—ั่āļ‡āļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āļ‚āļ­āļ‡āļ—ั้āļ‡āļ„ู่āļ–ึāļ‡āļˆุāļ”āđāļ•āļāļŦัāļ āļ•āļ­āļ™āļ™ั้āļ™āļ”้āļēāļ•้āļ­āļ‡āđāļ­āļ”āļĄิāļ—āđ€āļ‚้āļēāđ‚āļĢāļ‡āļžāļĒāļēāļšāļēāļĨ āđ„āļĄ่āļŠāļēāļĄāļēāļĢāļ–āļ—āļģāļ‡āļēāļ™āļ•่āļ­āđ„āļ›āđ„āļ”้āļˆāļ™āļ•้āļ­āļ‡āļĨāļēāļ­āļ­āļāļˆāļēāļāļ‡āļēāļ™āļĄāļēāļĢัāļāļĐāļēāļ•ัāļ§ āļĄิāļ§āđ€āļ­āļ‡āļ็āļĄีāđāļ•่āļ„āļ§āļēāļĄāļĢāļ°āđāļ§āļ‡āļ§่āļēāļ„āļ™āļ­ื่āļ™āļˆāļ°āļĢู้āđ€āļĢื่āļ­āļ‡āļĄั้āļĒāļ—ี่āļ•ัāļ§āđ€āļ­āļ‡āđ€āļ›็āļ™āļ•้āļ™āđ€āļŦāļ•ุāļ—ี่āļ—āļģāđƒāļŦ้āļ”้āļēāđ€āļ›็āļ™āđāļšāļšāļ™ี้

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6 - āļˆุāļ”āđāļ•āļāļŦัāļ

āđƒāļ™āļŠ่āļ§āļ‡āļŦāļĨัāļ‡āļ™ี้āļ”้āļēāļ–ูāļāļĄิāļ§āļ—āļģāļĢ้āļēāļĒāļˆิāļ•āđƒāļˆāļŦāļĨāļēāļĒāļ„āļĢั้āļ‡āļˆāļ™āļŦัāļ§āđƒāļˆāđāļ•āļāļŠāļĨāļēāļĒ āļˆāļ™āļ„āļ§āļēāļĄāļ„ิāļ”āļ„āļ§āļēāļĄāļĢู้āļŠึāļāđ€āļ›āļĨี่āļĒāļ™āđ„āļ›āļāļĨāļēāļĒāđ€āļ›็āļ™āļ„āļ™āļĨāļ°āļ„āļ™ āļ›่āļ§āļĒāļŦāļ™ัāļāļˆāļ™āđ„āļĄ่āđ€āļŦāļĨืāļ­āđāļĢāļ‡āļˆāļ°āđƒāļŠ้āļŠีāļ§ิāļ•āļ­āļĒู่āļ•่āļ­ āđ€āļĢื่āļ­āļ‡āļ”āļģāđ€āļ™ิāļ™āđ„āļ›āļˆāļ™āļ–ึāļ‡āļˆุāļ”āļ—ี่āđ€āļĢีāļĒāļāļ§่āļēāļŸāļēāļ‡āđ€āļŠ้āļ™āļŠุāļ”āļ—้āļēāļĒ āļ—ั้āļ‡āļ„ู่āļ—āļ°āđ€āļĨāļēāļ°āļัāļ™āļŦāļ™ัāļ āđ€āļิāļ”āđ€āļ›็āļ™ Narcissistic Rage āļ›āļ°āļ—āļ° Borderline Rage āļŠุāļ”āļ—้āļēāļĒāļ”้āļēāļēāļŦāļ‡āļēāļĒāļāļēāļĢ์āļ” Uno Reverse ðŸ“ą āļ„āļ™āļĢāļ­āļšāļ•ัāļ§āļ‚āļ­āļ‡āļ—ั้āļ‡āļ„ู่āđ„āļ”้āļĢัāļšāļĢู้āļ§่āļēāđ€āļิāļ”āļ­āļ°āđ„āļĢāļ‚ึ้āļ™ āļŦāļĨāļēāļĒāļ„āļ™āļŠ๊āļ­āļ„āđƒāļ™āļ āļēāļžāļĨัāļāļĐāļ“์āļ‚āļ­āļ‡āļĄิāļ§āļ—ี่āļŠāļĢ้āļēāļ‡āļ‚ึ้āļ™āļŦāļĨāļ­āļāļœู้āļ„āļ™āļ§่āļēāđ€āļ›็āļ™āļ­āļēāļˆāļēāļĢāļĒ์āđāļžāļ—āļĒ์āļœู้āļŠุāļ āļēāļžāđāļŠāļ™āļ”ีāđāļĨāļ°āļĢัāļāđāļŸāļ™ āđāļĨāļ°āļ็āļĄีāļŦāļĨāļēāļĒāļ„āļ™āļŠ๊āļ­āļ„āļัāļšāļŠิ่āļ‡āļ—ี่āļ”้āļēāļ—āļģ āđ€āļŦāļ•ุāļāļēāļĢāļ“์āļ„āļĢั้āļ‡āļ™ั้āļ™āļŠāļĢ้āļēāļ‡āļšāļēāļ”āđāļœāļĨāđƒāļŦāļ่āđƒāļŦ้āļัāļšāļ—ั้āļ‡āļ„ู่ āļ”้āļēāļ•้āļ­āļ‡āđāļ­āļ”āļĄิāļ—āđ€āļ‚้āļēāđ‚āļĢāļ‡āļžāļĒāļēāļšāļēāļĨāđ€āļžื่āļ­āļŠ่āļ§āļĒāļŠีāļ§ิāļ•āđāļĨāļ°āļĢัāļšāļāļēāļĢāļĢัāļāļĐāļēāļ­āļēāļāļēāļĢāļ‹ึāļĄāđ€āļĻāļĢ้āļēāļ­āļĒ่āļēāļ‡āļ•่āļ­āđ€āļ™ื่āļ­āļ‡ āļŠ่āļ§āļ™āļĄิāļ§āļ็āļ•้āļ­āļ‡āļ­āļ­āļāļˆāļēāļāļ‡āļēāļ™āđ‚āļĢāļ‡āļžāļĒāļēāļšāļēāļĨāđ€āļ­āļāļŠāļ™āļ—ี่āļ—āļģāļ­āļĒู่āđāļĨāļ°āļŦāļ§āļēāļ”āļĢāļ°āđāļ§āļ‡āļัāļšāļœู้āļ„āļ™āļĢāļ­āļšāļ‚้āļēāļ‡ āļ—ั้āļ‡āļ„ู่āđƒāļŠ้āļŠีāļ§ิāļ•āļ­āļĒู่āļัāļšāļšāļēāļ”āđāļœāļĨāļ™ี้āđ„āļ›āļ›ีāļāļ§่āļē

 ⚠️ āļ‚āļ­āļ•ัāļ”āđ€āļ™ื้āļ­āļŦāļēāđ€āļŦāļ•ุāļāļēāļĢāļ“์āļšāļēāļ‡āļŠ่āļ§āļ™āđƒāļ™āļ•āļ­āļ™āļ™ี้āļ­āļ­āļ āđ€āļžāļĢāļēāļ°āđ€āļ™ื้āļ­āļŦāļēāļĄีāļ„āļ§āļēāļĄāļĢุāļ™āđāļĢāļ‡āđāļĨāļ°āļ”āļēāļĢ์āļ„āļĄāļēāļ

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7 - āļĒ้āļēāļĒāļ›āļĢāļ°āđ€āļ—āļĻ

āļŦāļĨัāļ‡āļˆāļēāļāļ™ั้āļ™āđ€āļืāļ­āļšāļ›ี āļ”้āļēāđ€āļĢิ่āļĄāļ­āļēāļāļēāļĢāļ”ีāļ‚ึ้āļ™ āļ็āļ„ิāļ”āļ­āļĒāļēāļāļĒ้āļēāļĒāļ›āļĢāļ°āđ€āļ—āļĻ āđ„āļ›āļ­āļĒู่āđƒāļ™āļ›āļĢāļ°āđ€āļ—āļĻāļ—ี่āļœู้āļ„āļ™āđƒāļŦ้āļ„āļ§āļēāļĄāļŠāļģāļ„ัāļ āļĄีāļāļēāļĢāļĻึāļāļĐāļēāđāļĨāļ°āļ—āļģāļ„āļ§āļēāļĄāđ€āļ‚้āļēāđƒāļˆāļัāļšāđ€āļĢื่āļ­āļ‡āļ›ัāļāļŦāļēāļŠุāļ‚āļ āļēāļžāļˆิāļ•āđƒāļ™āđ€āļŠิāļ‡āļĨึāļ āđāļĨāļ°āļāļģāļĨัāļ‡āļ—āļģāđƒāļŦ้āļāļēāļĢāļāļēāļĢุāļ“āļĒāļ†āļēāļ•āđƒāļ™āļœู้āļ›่āļ§āļĒāļˆิāļ•āđ€āļ§āļŠāļ–ูāļāļāļŽāļŦāļĄāļēāļĒ āļ™ั่āļ™āļ„ืāļ­āļ›āļĢāļ°āđ€āļ—āļĻāđāļ„āļ™āļēāļ”āļē āđ‚āļ”āļĒāđ€āļĨืāļ­āļāļ—ี่āļˆāļ°āđ„āļ›āđ€āļĢีāļĒāļ™āļ•่āļ­āđ‚āļ—āļ­ีāļāđƒāļšāļ—ี่āļ™ั่āļ™ āļŠ่āļ§āļ™āļĄิāļ§āļ็āđ‚āļŠāļ„āļ”ีāļ—ี่āļ—āļēāļ‡āđ‚āļĢāļ‡āļžāļĒāļēāļšāļēāļĨāļ—ี่āļĄิāļ§āļ—āļģāļ‡āļēāļ™āļ­āļĒู่āđ„āļ”้āļ—ุāļ™ fellowship āļ”้āļēāļ™āđ€āļ‹āļĨāļĨ์āļšāļģāļšัāļ” āļ‹ึ่āļ‡āļ­āļēāļˆāļēāļĢāļĒ์āđ€āļŦ็āļ™āđƒāļˆāđāļĨāļ°āļ­āļĒāļēāļāļŠ่āļ‡āđƒāļŦ้āļĄิāļ§āđ„āļ›āļŠุāļšāļ•ัāļ§āđāļĨāļ°āļĢāļ­āđƒāļŦ้āđ€āļĢื่āļ­āļ‡āļ—ี่āđ€āļĄืāļ­āļ‡āđ„āļ—āļĒāļ‹āļēāļĨāļ‡āļ่āļ­āļ™āđ€āļĨāļĒāļĒāļāļ—ุāļ™āļ§ิāļˆัāļĒāļ™ี้āđƒāļŦ้ (āļ™่āļēāđ€āļŦ็āļ™āđƒāļˆāđ€āļžื่āļ­āļ™āļĢ่āļ§āļĄāļ‡āļēāļ™āļ„āļ™āļ­ื่āļ™āļ—ี่āļĄีāļ„āļ§āļēāļĄāļŠāļēāļĄāļēāļĢāļ–āđāļĨāļ°āđ€āļŦāļĄāļēāļ°āļŠāļĄāļ—ี่āļˆāļ°āđ„āļ”้āļ—ุāļ™āļĄāļēāļāļāļ§่āļēāđāļ•่āļāļĨัāļšāđ„āļĄ่āđ„āļ”้ āđ€āļžāļĢāļēāļ°āļĄีāļ„āļ™āļ—ี่āļĄีāļ‚่āļēāļ§āļ‰āļēāļ§āļŠิ่āļ‡āļĢัāļšāļ—ุāļ™āļŦāļ™ีāļ„āļ”ีāđ„āļ›āļ่āļ­āļ™) āļ‹ึ่āļ‡āļ—ุāļ™āļ—ี่āļ§่āļēāļ™ั้āļ™āļ­āļĒู่āļ—ี่ Roswell Park Comprehensive Cancer Center āđ€āļĄืāļ­āļ‡ Buffalo āļ›āļĢāļ°āđ€āļ—āļĻāļŠāļŦāļĢัāļāļ­āđ€āļĄāļĢิāļāļē āļ‹ึ่āļ‡āđ€āļ›็āļ™āđ€āļĄืāļ­āļ‡āļ—ี่āļ•ิāļ”āļัāļšāđ€āļ‚āļ•āļŠāļēāļĒāđāļ”āļ™āļˆัāļ‡āļŦāļ§ัāļ”āđāļĨāļ°āļ›āļĢāļ°āđ€āļ—āļĻāļ—ี่āļ”้āļēāļĒ้āļēāļĒāđ„āļ›āļ­āļĒู่āđƒāļ™āļ›ีāđāļĢāļāļžāļ­āļ”ี (āļ‚āļ™āļēāļ”āļ•ัāļ”āļŠิāļ™āđƒāļˆāļĒ้āļēāļĒāđ„āļ›āļ•่āļēāļ‡āļ›āļĢāļ°āđ€āļ—āļĻāļ็āđ„āļ›āđƒāļ™āđ€āļ§āļĨāļēāļ—ี่āđ„āļĨ่āđ€āļĨี่āļĒāļัāļ™āđāļĨāļ°āđ„āļ›āđƒāļ™āļ—ี่āđ†āļ­āļĒู่āđƒāļāļĨ้āļัāļ™āļĄāļēāļ)

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8 - āđ€āļŦāļĒื่āļ­āļĢāļēāļĒāđƒāļŦāļĄ่

āļŦāļĨัāļ‡āļˆāļēāļāļ—ี่āļ”้āļēāļĒ้āļēāļĒāļĄāļēāđāļĨ้āļ§āļ็āđ€āļĢิ่āļĄāļ•้āļ™āļŠีāļ§ิāļ•āđƒāļŦāļĄ่ āđ„āļĄ่āļ„่āļ­āļĒāļĄีāļ›ัāļāļŦāļēāđ€āļĢื่āļ­āļ‡āļāļēāļĢāļ›āļĢัāļšāļ•ัāļ§āđ€āļžāļĢāļēāļ°āđ€āļ„āļĒāđƒāļŠ้āļŠีāļ§ิāļ•āđƒāļ™āļ•่āļēāļ‡āļ›āļĢāļ°āđ€āļ—āļĻāļĄāļēāļĄāļēāļāđāļĨ้āļ§ āļ•āļĢāļ‡āļ‚้āļēāļĄāļัāļšāļĄิāļ§āļ—ี่āđ€āļ›็āļ™āļ„āļĢั้āļ‡āđāļĢāļāđƒāļ™āļŠีāļ§ิāļ• āļ—ี่āļ•้āļ­āļ‡āļĄāļēāļ­āļēāļĻัāļĒāđ„āļāļĨāļš้āļēāļ™āđ€āļ›็āļ™āļĢāļ°āļĒāļ°āđ€āļ§āļĨāļēāļ™āļēāļ™ āļĄิāļ§āđ€āļŦāļ‡āļēāđāļĨāļ°āļĄีāļ āļēāļ§āļ°āļ‹ึāļĄāđ€āļĻāļĢ้āļēāļ—ี่āļ•้āļ­āļ‡āļ­āļĒู่āļ„āļ™āđ€āļ”ีāļĒāļ§ āđƒāļ™āļŠāļ āļēāļžāđāļ§āļ”āļĨ้āļ­āļĄāļ—ี่āđ„āļĄ่āļŠิāļ™ āļŠุāļ”āļ—้āļēāļĒāļĄิāļ§āļ็āđƒāļŠ้āļ„āļ§āļēāļĄāđ€āļ›็āļ™ Narcissism āļ‚āļ­āļ‡āļ•ัāļ§āđ€āļ­āļ‡ āļŦāļēāđ€āļŦāļĒื่āļ­āļĢāļēāļĒāđƒāļŦāļĄ่āđƒāļ™āđ€āļĄืāļ­āļ‡āđ„āļ—āļĒ (āļŦāļēāļ„āļ™āļ—ี่āļ”ูāļĄี empathy āđāļĨ้āļ§āļŠāļ§āļĄāļšāļ—āļšāļēāļ—āđ€āļ›็āļ™āļ„āļ™āļĨัāļāļĐāļ“āļ°āļ—ี่āđ€āļŦāļĒื่āļ­āļŠāļ­āļš) āđ‚āļ”āļĒāļāļēāļĢāđƒāļŠ้ social media āļ•ัāļ§āđ€āļ­āļ‡āļ—ัāļāļŦāļēāļœู้āļ„āļ™ āļ„āļĢั้āļ‡āļ™ี้āļĄิāļ§āļĢāļ°āļ§ัāļ‡āļ•ัāļ§āļĄāļēāļāļ‚ึ้āļ™āļŦāļĨัāļ‡āđ€āļŦāļ•ุāļāļēāļĢāļ“์āļ—ี่āđ€āļิāļ”āļัāļšāļ”้āļē āļĄิāļ§āļžāļĒāļēāļĒāļēāļĄāđ€āļĨี่āļĒāļ‡āļ–้āļēāļĢู้āļ§่āļēāļ„āļ™āđ†āļ™ั้āļ™āļĄีāļ­āļēāļāļēāļĢāļ‹ึāļĄāđ€āļĻāļĢ้āļē āđƒāļ™āļ—ี่āļŠุāļ”āļĄิāļ§āļ็āđ€āļˆāļ­āđ€āļŦāļĒื่āļ­āļĢāļēāļĒāđƒāļŦāļĄ่āļŠื่āļ­ āļ™ัāļ• āļ™ัāļ•āđ€āļ›็āļ™āļ„āļ™āļ—ี่āļĄีāļ„āļ™āļ•ิāļ”āļ•āļēāļĄāđƒāļ™ Instagram āļŦāļĨัāļāļŦāļĄื่āļ™āļ„āļ™ āđ€āļ›็āļ™āļ™ัāļāđ€āļĢีāļĒāļ™āļ—ุāļ™āļˆāļšāļ•āļĢีāļ™āļēāļ™āļēāļŠāļēāļ•ิāļĻึāļāļĐāļē āļ—ี่āļĄāļŦāļēāļĨัāļĒāđƒāļ™ Tokyo āļ›āļĢāļ°āđ€āļ—āļĻāļี่āļ›ุ่āļ™ āđ€āļ„āļĒāļ—āļģāļ‡āļēāļ™āđƒāļ™ Big 4 consulting firms āļ–ึāļ‡āļŠāļ­āļ‡āļšāļĢิāļĐัāļ— āļĄิāļ§āļŦāļĨāļ­āļāļĨ่āļ­āđƒāļŦ้āļ™ัāļ•āļŦāļĨāļ‡āđāļĨāļ°āļ•āļēāļĒāđƒāļˆ (Love Bombing Stage) āļžāļ­āļ™ัāļ•āļŦāļĨāļ‡āđāļĨ้āļ§āļĄิāļ§āļ็āļŠāļ§āļ™āđƒāļŦ้āļĒ้āļēāļĒāđ„āļ›āļ­āļĒู่āļ”้āļ§āļĒāļัāļ™ āļ„āļ­āļĒāļžูāļ”āļ„ุāļĒāđƒāļŦ้āļāļģāļĨัāļ‡āđƒāļˆāđāļĨāļ°āļŠ่āļ§āļĒāļ”ูāđāļĨāđ€āļĢื่āļ­āļ‡āđ€āļ­āļāļŠāļēāļĢāļ•่āļēāļ‡āđ† āļŠุāļ”āļ—้āļēāļĒāļ™ัāļ•āļŠāļ­āļšāđ„āļ”้āļ—ุāļ™āļ›āļ­āđ‚āļ—āļ”้āļēāļ™āļ„้āļēāļ‚āļēāļĒāļĢāļ°āļŦāļ§่āļēāļ‡āļ›āļĢāļ°āđ€āļ—āļĻāļ—ี่āļĄāļŦāļēāļ§ิāļ—āļĒāļēāļĨัāļĒāđƒāļ™āđ€āļĄืāļ­āļ‡āļ—ี่āļĄิāļ§āļ­āļēāļĻัāļĒāļ­āļĒู่ āđāļĨāļ°āļ•ัāļ”āļŠิāļ™āđƒāļˆāļ­āļ­āļāļˆāļēāļāļ‡āļēāļ™āļ—ี่āļ—āļģāļ­āļĒู่āđƒāļ™āđ€āļĄืāļ­āļ‡āđ„āļ—āļĒāđāļĨ้āļ§āļĒ้āļēāļĒāđ„āļ›āļ­āļĒู่āļัāļšāļĄิāļ§

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9 - āļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āļัāļšāļ™ัāļ•

āļัāļ™āļĢ้āļēāļĒāļ‚āļ­āļ‡āļ™ัāļ•āđ€āļĢิ่āļĄāļ‚ึ้āļ™āļŦāļĨัāļ‡āļˆāļēāļāļ—ี่āļĒ้āļēāļĒāđ„āļ›āļ­āļĒู่āļัāļšāļĄิāļ§āļˆāļĢิāļ‡āđ† āļĄิāļ§āļĄีāļ­๋āļ­āļ‡āļ­āļĒู่āđāļĨ้āļ§āđāļĨāļ°āļŠัāļ”āđ€āļˆāļ™āļ§่āļēāļ™ั่āļ™āļ„ืāļ­āđāļŸāļ™āļĄิāļ§ āļ™ัāļ•āđ€āļĨāļĒāđ„āļĄ่āđ„āļ”้āļ­āļĒู่āđƒāļ™āļŠāļ–āļēāļ™āļ°āļ­āļ°āđ„āļĢāđƒāļ™āļŠีāļ§ิāļ•āļĄิāļ§āđ€āļĨāļĒ āđ„āļĄ่āđāļĄ้āđāļ•่āļˆāļ°āđ€āļ›็āļ™āđ€āļžื่āļ­āļ™āđ€āļžāļĢāļēāļ°āļĄิāļ§āļžāļĒāļēāļĒāļēāļĄāļ›āļāļ›ิāļ”āđ„āļĄ่āđƒāļŦ้āđƒāļ„āļĢāļĢู้āļ§่āļēāļ™ัāļ•āļĄāļēāļ­āļĒู่āļ”้āļ§āļĒ āļĒ้āļģāļัāļšāļ™ัāļ•āļ•āļĨāļ­āļ”āļ§่āļēāļŦ้āļēāļĄāļšāļ­āļāđƒāļ„āļĢ āđ€āļ§āļĨāļēāđ‚āļžāļŠāļ•์ social media āļ็āļŦ้āļēāļĄāđāļ—็āļāļŠāļ–āļēāļ™āļ—ี่ āđāļ•่āļŠุāļ”āļ—้āļēāļĒāļ„āļ™āļ็āļĢู้āļัāļ™āļ—ั่āļ§āđ„āļ—āļĒāļ—ั่āļ§āđ€āļĄāļāļēāļ­āļĒู่āļ”ี āļ‡āļ‡āļĄั้āļĒ āļĄิāļ§āļžāļĒāļēāļĒāļēāļĄāļ›ิāļ”āđāļ—āļšāļ•āļēāļĒ āđāļ•่āļ­๋āļ­āļ‡āļāļĨัāļšāđ„āļ—āļĒāđ„āļ›āđ‚āļžāļ™āļ—āļ°āļ™āļēāđ„āļ›āļ—ั่āļ§ āļ™ี่āļ„ืāļ­āļ„āļ§āļēāļĄāļ•āļĨāļāļĢ้āļēāļĒāļ­ีāļāļ­āļĒ่āļēāļ‡ āļ—ี่āļ­๋āļ­āļ‡āļĢู้āļ§่āļēāļĄิāļ§āļāļģāļĨัāļ‡āļŦāļĨāļ­āļāđƒāļŠ้āļ™ัāļ•āđāļĨāļ°āļ­āļĒู่āļ”้āļ§āļĒāļัāļ™āđāļ•่āļ็āđ‚āļ­āđ€āļ„ (āđāļ•่āļĨัāļšāļŦāļĨัāļ‡āđ€āļ­āļēāļ™ัāļ•āđ„āļ›āļ›่āļēāļ§āļ›āļĢāļ°āļāļēāļĻāļ™ิāļ™āļ—āļēāļ™āļ°) āļŠ่āļ§āļ‡āļ—ี่āļ­āļĒู่āļ”้āļ§āļĒāļัāļ™āļĄิāļ§āļ—āļģāđƒāļŦ้āļ™ัāļ•āđ€āļŠีāļĒāđƒāļˆāļŦāļĨāļēāļĒāļ„āļĢั้āļ‡ (Devaluation Stage) āļĄิāļ§āļŦāļĨāļ­āļāđƒāļŠ้āļ™ัāļ•āļŠāļēāļĢāļžัāļ”āļ”้āļ§āļĒāļ„āļ§āļēāļĄāļ—ี่āļ™ัāļ•āļŦāļĨāļ‡āļĄิāļ§āļĄāļēāļ āļ™ัāļ•āļ‹ื้āļ­āļĢāļ–āļĄāļēāđƒāļŠ้āļĄิāļ§āļ็āđ€āļ­āļēāđ„āļ›āđƒāļŠ้ āļ™ัāļ•āļ•้āļ­āļ‡āļ„āļ­āļĒāļ—āļģāļ„āļ§āļēāļĄāļŠāļ°āļ­āļēāļ”āļš้āļēāļ™ āļ‹ัāļāđ€āļŠื้āļ­āļœ้āļē āļ—āļģāļ­āļēāļŦāļēāļĢ āđ„āļ›āļ‹ื้āļ­āļ‚āļ­āļ‡āđ€āļ‚้āļēāļš้āļēāļ™āđƒāļŦ้ āļ‚ัāļšāļĢāļ–āļžāļēāđ„āļ›āđ€āļ—ี่āļĒāļ§āļ—ี่āļ•่āļēāļ‡āđ† āđ€āļ—ี่āļĒāļ§ Grand Canyon āđ„āļ›āļ§ิ่āļ‡āļĄāļēāļĢāļēāļ˜āļ­āļ™ āđ„āļ›āđ€āļĨ่āļ™āļŠāļีāļัāļ™ āļŦāļĨāļēāļĒāđ†āļ„āļĢั้āļ‡āļ—ี่āļžāļēāđ„āļ›āļิāļ™āļ­āļēāļŦāļēāļĢāļŦāļĢืāļ­āļ„้āļēāļ‡āđ‚āļĢāļ‡āđāļĢāļĄāļ™ัāļ•āļ็āđ€āļ›็āļ™āļ„āļ™āļ­āļ­āļāđƒāļŦ้ (āļ„ุ้āļ™āđ†āđ€āļŦāļĄืāļ­āļ™āđ€āļŦāļ•ุāļāļēāļĢāļ“์āļĨัāļāļĐāļ“āļ°āļ™ี้āđ€āļ„āļĒāđ€āļิāļ”āļ‚ึ้āļ™āļĄāļēāđāļĨ้āļ§āļĄั้āļĒāļ™āļ°) āļ—้āļēāļĒāļ—ี่āļŠุāļ”āļ™ัāļ•āļ็āđ€āļ›็āļ™āđāļ„่āļ„āļ™āļ—ี่āļ–ูāļāļĄิāļ§āļŦāļĨāļ­āļāđƒāļŠ้āļ­ีāļāļ„āļ™āđ€āļžื่āļ­āļœāļĨāļ›āļĢāļ°āđ‚āļĒāļŠāļ™์āļ‚āļ­āļ‡āļ•ัāļ§āđ€āļ­āļ‡ (āļ™ี่āļ„ืāļ­āļĨัāļāļĐāļ“āļ°āđ€āļ‰āļžāļēāļ°āļ‚āļ­āļ‡ Narcissist āļ„ืāļ­āļ‚āļēāļ”āļ„āļ§āļēāļĄāđ€āļŦ็āļ™āļ­āļāđ€āļŦ็āļ™āđƒāļˆāļ„āļ™āļ­ื่āļ™ āđāļĨāļ°āđƒāļŠ้āļ„āļ™āļ­ื่āļ™āđ€āļžื่āļ­āļœāļĨāļ›āļĢāļ°āđ‚āļĒāļŠāļ™์āļ•āļ™āđ€āļ­āļ‡) āđāļ•่āļžāļ­āļ™ัāļ•āđ€āļĢิ่āļĄāđƒāļˆāđāļ‚็āļ‡āļ‚ึ้āļ™āļĄāļēāļŦāļĢืāļ­āļ„ิāļ”āđ„āļ”้āļ§่āļēāļˆāļ°āđ„āļĄ่āļĒāļ­āļĄāļĄิāļ§āļ­ีāļāļ•่āļ­āđ„āļ› āļĄิāļ§āļ็āļˆāļ°āļāļĨัāļšāļĄāļēāļ—āļģāļ•ัāļ§āļ”ี manipulate āļ™ัāļ•āđƒāļŦ้āđƒāļˆāļ­่āļ­āļ™āļĒāļ­āļĄāļĄิāļ§āļ•่āļ­ (Hoovering Stage āđāļšāļšāļ—ี่āļĄิāļ§āđ€āļ„āļĒāļ—āļģāļัāļšāļ”้āļē)

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10 - āļĨ่āļēāđāļ•้āļĄ āļŠāļĢ้āļēāļ‡āļŪāļēāđ€āļĢāļĄāđƒāļ™āļ—āļ§ีāļ›āļ­āđ€āļĄāļĢิāļāļēāđ€āļŦāļ™ืāļ­

āļ–ึāļ‡āļĄิāļ§āļˆāļ°āļ­āļēāļĻัāļĒāļ­āļĒู่āļัāļšāļ™ัāļ•āđāļ•่āļ­āļēāļāļēāļĢāđ€āļŠāļžāļ•ิāļ”āļ—āļēāļ‡āđ€āļžāļĻāļ‚āļ­āļ‡āļĄิāļ§āļ็āļĒัāļ‡āļ­āļĒู่ āļĄิāļ§āđ€āļĢิ่āļĄāļ„ุāļĒāļ•ิāļ”āļ•่āļ­āļัāļšāļ„āļ™āđ„āļ—āļĒāđƒāļ™āđ€āļĄืāļ­āļ‡āļ•่āļēāļ‡āđ† āļ—ั่āļ§āļ­āđ€āļĄāļĢิāļāļēāļĢāļ§āļĄāđ„āļ›āļ–ึāļ‡āđāļ„āļ™āļēāļ”āļēāļ”้āļ§āļĒ āļāļēāļĢāļ—ี่āļ™ัāļ•āđ„āļ”้āđ„āļ›āļ­āļĒู่āļัāļšāļĄิāļ§āđ€āļŦāļĄืāļ­āļ™āđ€āļ›็āļ™āļāļēāļĢāļ•่āļ­āđāļ‚āļ™āļ•่āļ­āļ‚āļēāđāļĨāļ°āļ—āļģāđƒāļŦ้āļĄิāļ§āļāļĨัāļšāļĄāļēāļĄีāļŠีāļ§ิāļ•āļ­ีāļāļ„āļĢั้āļ‡ āđ„āļ”้āļ­āļēāļĻัāļĒāļ­āļĒู่āđ„āļāļĨāļˆāļēāļāļ­๋āļ­āļ‡āļ—ี่āđ€āļ›็āļ™āđāļŸāļ™āļ—ี่āļ­āļĒู่āđ„āļ—āļĒ āļĄีāļ­ิāļŠāļĢāļ°āļ—ี่āļˆāļ°āđ„āļ›āļ™āļ­āļ™āļัāļšāđƒāļ„āļĢāļ็āđ„āļ”้ āļĄีāļĢāļ–āđƒāļŦ้āđƒāļŠ้ āļĄีāļ™ัāļ•āļĄāļēāļŠ่āļ§āļĒāļŦāļēāļĢāļ„่āļēāļ—ี่āļžัāļāđāļ–āļĄāļ”ูāđāļĨāļ—ุāļāļ­āļĒ่āļēāļ‡āđƒāļŦ้āļ—ี่āļš้āļēāļ™ āļĄิāļ§āļ–ึāļ‡āļัāļšāđ„āļĄ่āļ­āļĒāļēāļāļāļĨัāļšāđ„āļ—āļĒāđ€āļĨāļĒ āļ™ัāļ•āđ„āļĄ่āđ„āļ”้āđāļ„่āđ‚āļ”āļ™āļĄิāļ§āļŦāļĨāļ­āļāđƒāļŠ้āđāļĨāļ°āļ—āļģāļĢ้āļēāļĒāļ„āļ§āļēāļĄāļĢู้āļŠึāļ āđāļ•่āļĒัāļ‡āđ‚āļ”āļ™āļšāļĢāļĢāļ”āļēāđ€āļŦāļĒื่āļ­āļ„ู่āļ™āļ­āļ™āļ„āļ™āļ­ื่āļ™āđ†āļ‚āļ­āļ‡āļĄิāļ§āļ•āļēāļĄāļĢัāļ‡āļ„āļ§āļēāļ™āđ€āļĄื่āļ­āļ–ูāļāļŠืāļšāļĢู้āļ§่āļēāļ—ั้āļ‡āļ„ู่āļ­āļēāļĻัāļĒāļ­āļĒู่āļ”้āļ§āļĒāļัāļ™ āļĄิāļ§āļĒัāļ‡āđƒāļŠ้āļ§ิāļ˜ีāđ€āļ”ิāļĄāļŦāļĨāļ­āļāļĨ่āļ­āđƒāļŦ้āđ€āļŦāļĒื่āļ­āļ•āļēāļĒāđƒāļˆāđ€āļžื่āļ­āļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āļ—āļēāļ‡āđ€āļžāļĻ āļžāļ­āđ„āļ”้āđāļĨ้āļ§āļ็āļ•ีāļ•ัāļ§āļ­āļ­āļāļŦ่āļēāļ‡āđāļĨ้āļ§āļŦāļēāđ€āļŦāļĒื่āļ­āļĢāļēāļĒāđƒāļŦāļĄ่ āđāļ•่āļ็āļĄีāļšāļēāļ‡āļ„āļ™āļ—ี่āļ„āļšāđ„āļ§้āļ™āļ­āļ™āļ”้āļ§āļĒāđ€āļ›็āļ™ Friend with Benefits āļ‹ึ่āļ‡āļĄิāļ§āļ„āļšāļ‹้āļ­āļ™āļัāļ™āļŦāļĨāļēāļĒāļ„āļ™āļĄāļēāļāđƒāļ™āđ€āļ§āļĨāļēāđ€āļ”ีāļĒāļ§āļัāļ™ āļ„āļĢั้āļ‡āļ™ึāļ‡ āļĄิāļ§āđ€āļ„āļĒāļžāļēāđ€āļŦāļĒื่āļ­āļ­ีāļāļ„āļ™āļŠื่āļ­ āļĄāļēāļĢ์āļ„ āļĢุ่āļ™āļ™้āļ­āļ‡āļ—ัāļ™āļ•āļ°āļ—ี่āļˆāļšāļˆāļēāļāļĄāļŦāļēāļĨัāļĒāļŠāļēāļĄāļĒ่āļēāļ™āļ—ี่āđ€āļ”ีāļĒāļ§āļัāļšāļ—ี่āļĄิāļ§āļˆāļšāđ€āļ‰āļžāļēāļ°āļ—āļēāļ‡āļĄāļē āļĄāļēāļ•่āļ­āļĄāļŦāļēāļĨัāļĒāđƒāļ™āļĢัāļāđ€āļ”ีāļĒāļ§āļัāļšāļ—ี่āļĄิāļ§āļัāļšāļ™ัāļ•āļ­āļĒู่ āļ­āļĒู่āđ€āļĄืāļ­āļ‡āļ‚้āļēāļ‡āđ†āļัāļ™ āļĄāļēāļ—ุāļ™āđ€āļ”ีāļĒāļ§āļัāļšāļ™ัāļ• āļĄิāļ§āļžāļēāļĄāļēāļĢ์āļ„āļĄāļēāļ™āļ­āļ™āļ”้āļ§āļĒāļ—ี่āļš้āļēāļ™ āđ‚āļ”āļĒāļ—ี่āļĄีāļ™ัāļ•āļ­āļĒู่āļ”้āļ§āļĒ āđ€āļิāļ”āļ­āļ°āđ„āļĢāļ‚ึ้āļ™āļัāļ™āļŠāļēāļĄāļ„āļ™āđƒāļ™āļ„ืāļ™āļ™ั้āļ™āļ็āļˆิāļ™āļ•āļ™āļēāļāļēāļĢāļ•่āļ­āđ„āļ”้āđ€āļĨāļĒ

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11 - āļ—ิ้āļ‡āđāļĄ่āļัāļšāļ›้āļēāđ„āļ§้āđ€āļžื่āļ­āđ„āļ›āļ™āļ­āļ™āļัāļšāļœู้āļŠāļēāļĒ

āļĄีāļ„āļĢั้āļ‡āļ™ึāļ‡āļ—ี่āđāļĄ่āļัāļšāļ›้āļēāļ‚āļ­āļ‡āļĄิāļ§āļšิāļ™āļĄāļēāļˆāļēāļāđ„āļ—āļĒāđ€āļžื่āļ­āļĄāļēāđ€āļĒี่āļĒāļĄ āļ•āļāļĨāļ‡āļัāļ™āļ§่āļēāļˆāļ°āđ„āļ›āđ€āļ—ี่āļĒāļ§ DC āļัāļ™āđ‚āļ”āļĒāđƒāļŦ้āļ™ัāļ•āļ‚ัāļšāļĢāļ–āļžāļēāđ„āļ› āđāļ•่āļ§ัāļ™āļ™ั้āļ™āļĄิāļ§āļ”ัāļ™āļĄีāļ™ัāļ”āđ„āļ›āļ™āļ­āļ™āļัāļšāļœู้āļŠāļēāļĒ āđ€āļ›้āļēāļŦāļĄāļēāļĒāļ­ีāļāļ„āļ™āļ‚āļ­āļ‡āļĄิāļ§āļ—ี่āļŠื่āļ­āļšิāļ§ āļšิāļ§āļˆāļšāļ—ัāļ™āļ•āļ°āļˆāļēāļāļĄāļŦāļēāļĨัāļĒāđƒāļ™āđ„āļ—āļĒāļ—ี่āđ€āļ”ีāļĒāļ§āļัāļšāļĄิāļ§āļัāļšāļ”้āļē āļāļģāļĨัāļ‡āđ€āļĢีāļĒāļ™āļ•่āļ­āđ€āļ­āļāļ”้āļēāļ™āļ—ัāļ™āļ•āļāļĢāļĢāļĄāļ›āļĢāļ°āļ”ิāļĐāļ์āļ—ี่āļĄāļŦāļēāļĨัāļĒāđ€āļ­āļāļŠāļ™āļŠื่āļ­āļ”ัāļ‡āļŠื่āļ­āđ€āļ”ีāļĒāļ§āļัāļšāđ€āļĄืāļ­āļ‡āđƒāļ™ Boston āļŠāļ­āļšāļ§ิ่āļ‡āļĄāļēāļĢāļēāļ˜āļ­āļ™āđ€āļŦāļĄืāļ­āļ™āļัāļ™ āđāļ•่āļšิāļ§āļĄีāđāļŸāļ™āđāļĨ้āļ§āļ™āļ° (āđ€āļĢื่āļ­āļ‡āļ™āļ­āļāđƒāļˆāļัāļšāļāļēāļĢāđ„āļ›āļĒุ่āļ‡āļ„āļ™āļĄีāđ€āļˆ้āļēāļ‚āļ­āļ‡āđ€āļ›็āļ™āđ€āļĢื่āļ­āļ‡āļ—ี่āļĄิāļ§āļŠāļ­āļšāļĄāļēāļ āļĢู้āļŠึāļāļ§่āļēāļ—้āļēāļ—āļēāļĒāđāļĨāļ°āđ„āļ”้ accomplish āļšāļēāļ‡āļ­āļĒ่āļēāļ‡āļ–้āļēāļ—āļģāļŠāļģāđ€āļĢ็āļˆ) āļĄิāļ§āļ™ัāļ”āđ„āļ›āļ§ิ่āļ‡āļĄāļēāļĢāļēāļ˜āļ­āļ™āļัāļšāļšิāļ§āđ€āļĨāļĒāļ™ัāļ”āđ„āļ›āļ™āļ­āļ™āļ”้āļ§āļĒāļŦāļ§ัāļ‡āļˆāļ°āđ„āļ”้āļĢ่āļ§āļĄāļĢัāļāđ€āļ•็āļĄāļ—ี่ āđāļ•่āļšิāļ§āđ„āļĄ่āđ€āļ­āļē āļĄิāļ§āļžāļĒāļēāļĒāļēāļĄāđāļ„่āđ„āļŦāļ™āļšิāļ§āļ็āđ„āļĄ่āļĒāļ­āļĄ āļĄิāļ§āļ—ิ้āļ‡āđāļĄ่āļัāļšāļ›้āļēāđƒāļŦ้āļ™ัāļ•āđ€āļ›็āļ™āļ„āļ™āļ”ูāđāļĨāļžāļēāđ€āļ—ี่āļĒāļ§ DC āđāļ•่āļ•ัāļ§āđ€āļ­āļ‡āđ„āļ›āļ™āļ­āļ™āļัāļšāļœู้āļŠāļēāļĒ āļŠุāļ”āļ—้āļēāļĒāļœิāļ”āļŦāļ§ัāļ‡āļāļĨัāļšāļĄāļēāđ€āļŦāļ§ี่āļĒāļ‡āļ™ัāļ•āđ€āļŦāļ§ี่āļĒāļ‡āđāļĄ่āļ­ีāļ āļ•āļ­āļ™āļ­āļĒู่āļ”้āļ§āļĒāļัāļ™āļĄิāļ§āļžāļĒāļēāļĒāļēāļĄāļĢุāļāđ€āļĢ้āļēāļˆāļ™āļšิāļ§āļĢู้āļŠึāļāļ­ึāļ”āļ­ัāļ”āļĄāļēāļāļ–ึāļ‡āļัāļšāļĄāļēāļš่āļ™āļĢāļ°āļšāļēāļĒāđƒāļŦ้āđ€āļžื่āļ­āļ™āļŸัāļ‡ āļšิāļ§āđ„āļĄ่āđƒāļŠ่āđāļ„่āļ„āļ™āđ€āļ”ีāļĒāļ§āļ—ี่āļĄิāļ§āļ—āļģāđƒāļŦ้āļĢู้āļŠึāļāļ­ึāļ”āļ­ัāļ”āđ€āļžāļĢāļēāļ°āđ„āļĄ่āđ„āļ”้āļ­āļĒāļēāļāđ€āļ­āļēāļĄิāļ§ āļĒัāļ‡āļĄีāļžี่āđ€āļˆีāļĒāļ‡ āđ€āļˆ้āļēāļ‚āļ­āļ‡āļĢ้āļēāļ™āļ­āļēāļŦāļēāļĢāđ„āļ—āļĒāđƒāļ™ New York āļ—ี่āļŦāļĨัāļ‡āļˆāļēāļāđ„āļ”้āđ€āļˆāļ­āđ„āļ”้āļ„ุāļĒāļัāļ™āļ็āļžāļĒāļēāļĒāļēāļĄāđ€āļĨี่āļĒāļ‡āļ‚āļ­āđāļĒāļāļ•ัāļ§āđ„āļ›āļ‹ื้āļ­āļ‚āļ­āļ‡ āđāļ•่āļĄิāļ§āļĒัāļ‡āđ€āļ”ิāļ™āļ•āļēāļĄāļ•ื้āļ­ āļŠ่āļ‡āđ„āļĨāļ™์āđ„āļ›āļ•ื้āļ­āļŠāļ§āļ™āđƒāļŦ้āđ€āļ›ิāļ”āđ‚āļĢāļ‡āđāļĢāļĄāđ€āļžื่āļ­āđƒāļŦ้āđ„āļ› “āđ€āļ­āļēāļัāļ™” (āļ­āļĒāļēāļāđ€āļŦ็āļ™āđāļŠāļ•āđ„āļĨāļ™์āļ™ั้āļ™āļĄั้āļĒ?) āļ“ āļˆุāļ”āđ†āļ™ี้āļĄิāļ§āļ—āļģāđ„āļ”้āđāļ—āļšāļ—ุāļāļ­āļĒ่āļēāļ‡āđ€āļžื่āļ­āđƒāļŦ้āđ„āļ”้āļ™āļ­āļ™āļัāļšāđ€āļ›้āļēāļŦāļĄāļēāļĒāļ—ี่āļ•ัāļ§āđ€āļ­āļ‡āđ€āļĨ็āļ‡āđ„āļ§้ āđāļ•่āļŦāļĨāļēāļĒāļ„āļĢั้āļ‡āļ็āđ„āļĄ่āļŠāļģāđ€āļĢ็āļˆ

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12 - āļĄāļēāļĢิāđ‚āļ­้ āļ„ู่āļ‚āļēāđƒāļŦāļĄ่āđƒāļ™ New York

āđƒāļ™āļ—ี่āļŠุāļ”āļĄิāļ§āļ็āđ€āļˆāļ­āļ„ู่āļ™āļ­āļ™āļ—ี่āļžāļ­āļˆāļ°āđ€āļ‚้āļēāļัāļ™āđ„āļ”้āļ—ี่ New York āļ™ั่āļ™āļ„ืāļ­ āļĄāļēāļĢิāđ‚āļ­้ āđ€āļˆ้āļēāļ‚āļ­āļ‡āļ‰āļēāļĒāļē āļ•āļĄ āđ„āļ—āļĒāļ›āļĢāļ°āļˆāļģ New York āļ—ี่āđƒāļ„āļĢāđ€āļ‚้āļēāđ€āļĄืāļ­āļ‡āļĄāļēāļ็āļ•้āļ­āļ‡āļ–ูāļāļĄāļēāļĢิāđ‚āļ­้ “āļ›ั๊āļĄ” āļ‹ึ่āļ‡āļĄิāļ§āđ€āļ­āļ‡āļ็āđ€āļ›็āļ™āļŦāļ™ึ่āļ‡āđƒāļ™āļ™ั้āļ™ āļĄāļēāļĢิāđ‚āļ­้āļĄีāļ„ู่āļ‚āļ­āļ‡āļ•ัāļ§āđ€āļ­āļ‡āļ—ี่āļžัāļāļ”้āļ§āļĒāļัāļ™āļ­āļĒู่āđāļĨ้āļ§ āđāļ•่āļĄิāļ§āļ็āđ„āļ›āļ™āļ­āļ™āļ”้āļ§āļĒ āđ€āļิāļ”āļ­āļ°āđ„āļĢāļ‚ึ้āļ™āļ•่āļ­āļˆāļēāļāļ™ั้āļ™āļัāļ™āļŠāļēāļĄāļ„āļ™(āļ­ีāļāđāļĨ้āļ§) āļ็āļˆิāļ™āļ•āļ™āļēāļāļēāļĢāļ•่āļ­āđ„āļ”้āđ€āļĨāļĒ āļ”้āļ§āļĒāļ„āļ§āļēāļĄāļ—ี่āđ€āļ›็āļ™āļ„āļ™āđ„āļĄ่āļœูāļāļĄัāļ”āđāļĨāļ°āļŦāļēāļ„ู่āļ™āļ­āļ™āđƒāļŦāļĄ่āđ€āļ่āļ‡āļัāļ™āļ—ั้āļ‡āļ„ู่ āļĄิāļ§āđ€āļĨāļĒāļ–ูāļāđƒāļˆāļĄāļēāļĢิāđ‚āļ­้āļĄāļēāļāļāļ§่āļēāļ„āļ™āļ­ื่āļ™āđ€āļ›็āļ™āļžิāđ€āļĻāļĐ āļ–ึāļ‡āļ‚ั้āļ™āļĒāļ­āļĄāđƒāļŦ้āļ–่āļēāļĒāļĢูāļ›āļัāļšāļ•ัāļ§āđ€āļ­āļ‡āļ—ั้āļ‡āđ†āļ—ี่āļ›āļāļ•ิāļˆāļ°āđ„āļĄ่āļĒāļ­āļĄāļ–่āļēāļĒāļัāļšāđ€āļŦāļĒื่āļ­āļ„āļ™āļ­ื่āļ™āđ€āļžāļĢāļēāļ°āļāļĨัāļ§āļ„āļ§āļēāļĄāļĨัāļšāđāļ•āļ āļ§ัāļ™āđ€āļิāļ”āļ็āļ‹ื้āļ­āļ‚āļ­āļ‡āļ‚āļ§ัāļāđƒāļŦ้ āđ€āļ­āļēāđƒāļˆāļĄāļēāļāļāļ§่āļēāđ€āļŦāļĒื่āļ­āļ„āļ™āļ­ื่āļ™āđ† āļ–้āļēāđ„āļĄ่āļ•ิāļ”āļ§่āļēāļ•้āļ­āļ‡āļāļĨัāļšāđ„āļ—āļĒāđ„āļ›āļ—āļģāļ‡āļēāļ™āđƒāļŠ้āļ—ุāļ™āļ็āļ„āļ‡āđ€āļĨิāļāļัāļšāļ­๋āļ­āļ‡āļĄāļēāļ„āļšāļัāļšāļĄāļēāļĢิāđ‚āļ­้āđāļ—āļ™ (āļŦāļĢืāļ­āļ­āļēāļˆāļ„āļšāđ„āļ›āļžāļĢ้āļ­āļĄāđ†āļัāļ™āļ—ั้āļ‡āļ„ู่ āđƒāļ™āđ€āļĄื่āļ­āļ­๋āļ­āļ‡āļĒāļ­āļĄāļĄิāļ§āļ—ุāļāļ­āļĒ่āļēāļ‡āļ­āļĒู่āđāļĨ้āļ§)

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13 - āļˆāļšāļ„āļ§āļēāļĄāļŠัāļĄāļžัāļ™āļ˜์āļัāļšāļ™ัāļ•

āļ—ุāļāļ„āļĢั้āļ‡āļ—ี่āļ™ัāļ•āđ„āļĄ่āļ­āļĒู่āļŦ้āļ­āļ‡ (āļāļĨัāļšāđ„āļ—āļĒāļŦāļĢืāļ­āđ„āļ›āđ€āļĄืāļ­āļ‡āļ­ื่āļ™) āļĄิāļ§āļˆāļ°āļžāļēāļœู้āļŠāļēāļĒāđ€āļ‚้āļēāļĄāļēāļ™āļ­āļ™āļ”้āļ§āļĒ āļ‹ึ่āļ‡āļ™ัāļ•āļ็āļ—āļģāđ€āļ›็āļ™āđ„āļĄ่āļĢู้āđ„āļĄ่āđ€āļŦ็āļ™āļĄāļēāđ‚āļ”āļĒāļ•āļĨāļ­āļ” āđāļ•่āđāļĨ้āļ§āļ„āļ§āļēāļĄāļ­āļ”āļ—āļ™āļ‚āļ­āļ‡āļ™ัāļ•āļ็āļ–ึāļ‡āļ‚ีāļ”āļŠุāļ” āļĄิāļ§āļžิāļĄāļž์āđāļŠāļ•āļัāļšāļœู้āļŠāļēāļĒāļ™ัāļ”āļĄāļēāļ™āļ­āļ™āļ”้āļ§āļĒāļ—ั้āļ‡āđ†āļ—ี่āļ™ัāļ•āļ็āļĒัāļ‡āļ­āļĒู่āļ‚้āļēāļ‡āđ† āļ—ั้āļ‡āļ„ู่āļ—āļ°āđ€āļĨāļēāļ°āļัāļ™ āļ™ัāļ•āļ•ัāļ”āļŠิāļ™āđƒāļˆāđ„āļĄ่āļ•่āļ­āļŠัāļāļāļēāļŦ้āļ­āļ‡āļžัāļāļ—ี่āļŦāļēāļĢāļ„่āļēāļŦ้āļ­āļ‡āļ­āļĒู่āļัāļšāļĄิāļ§āļĄāļēāļ™āļēāļ™ āđāļĨ้āļ§āđ„āļ›āļ‚āļ­āļ„āļ§āļēāļĄāļŠ่āļ§āļĒāđ€āļŦāļĨืāļ­āļัāļšāļ„āļ™āđ„āļ—āļĒāļ„āļ™āļ­ื่āļ™āđƒāļ™āđ€āļĄืāļ­āļ‡

āļŠุāļ”āļ—้āļēāļĒāļĄิāļ§āļ็āđāļ„่āļ„āļšāļัāļšāļ­๋āļ­āļ‡āđ€āļžื่āļ­āļŠāļĢ้āļēāļ‡āļ āļēāļžāļ„ู่āļĢัāļāļ—ี่āđāļŠāļ™āļŦāļ§āļēāļ™āđƒāļŦ้āļ„āļ™āļŠื่āļ™āļŠāļĄ āđāļĨāļ°āļŠāļĢ้āļēāļ‡āļ„āļ§āļēāļĄāļŠāļ­āļšāļ˜āļĢāļĢāļĄāđƒāļŦ้āļ•ัāļ§āđ€āļ­āļ‡āļ§่āļē āļ–้āļēāļĄีāļ„āļ™āđāļ­āļšāļ„āļšāļŦāļĢืāļ­āļ„ู่āļ™āļ­āļ™āļ­ื่āļ™āļ—ี่āđ€āļ‚้āļēāļĄāļēāļ็āļ–ืāļ­āļ§่āļēāđ€āļ›็āļ™āļ„āļ§āļēāļĄāļœิāļ”āļ‚āļ­āļ‡āļ„āļ™āđ€āļŦāļĨ่āļēāļ™ั้āļ™āđ€āļ­āļ‡ āđ€āļžāļĢāļēāļ°āļĄิāļ§āđāļŠāļ”āļ‡āļ­āļ­āļāđāļ•่āđāļĢāļāļ§่āļēāļĄีāđāļŸāļ™āļ­āļĒู่āđāļĨ้āļ§ āđāļ•่āļ–้āļēāļ„ิāļ”āļ”ูāļ”ีāđ† āļ„āļ™āļ”ีāļ—ี่āđ„āļŦāļ™āļ—ี่āļĄีāđāļŸāļ™āļ­āļĒู่āđāļĨ้āļ§āļˆāļ°āļŦāļēāļ—āļēāļ‡āđāļ­āļšāļ„āļšāļŦāļĢืāļ­āđāļ­āļšāđ„āļ›āļĄีāļ­āļ°āđ„āļĢāļัāļšāļ„āļ™āļ­ื่āļ™āļ­āļĒู่āļ•āļĨāļ­āļ” āļ•ัāļ§āļĨāļ°āļ„āļĢāļ—ุāļāļ„āļ™āđƒāļ™āđ€āļĢื่āļ­āļ‡āļ็āđ€āļ›็āļ™āļ่āļēāļĒāļ–ูāļāļĄิāļ§āđ€āļ‚้āļēāđ„āļ›āļˆีāļšāļ—ั้āļ‡āļ™ั้āļ™ āļĄิāļ§āļ„āļšāļัāļšāļ­๋āļ­āļ‡āļ­āļĒู่āđāļĨ้āļ§āļ—ี่āđ„āļ—āļĒ āđāļ•่āļ็āđ€āļ­āļēāļ™ัāļ•āļĄāļēāļ­āļĒู่āļ”้āļ§āļĒāļ—ี่āļš้āļēāļ™ āđāļĨ้āļ§āļĒัāļ‡āđ„āļ›āļ„ุāļĒāđ„āļ›āļˆีāļšāļัāļšāļ„āļ™āđ„āļ—āļĒāļ„āļ™āļ­ื่āļ™āđ†āļ­ีāļāļĄāļēāļāļĄāļēāļĒāļ—ั่āļ§āļ­āđ€āļĄāļĢิāļāļēāđ€āļŦāļ™ืāļ­ (āļĒัāļ‡āļĄีāļ•ัāļ§āļĨāļ°āļ„āļĢāļ­ีāļāđ€āļĒāļ­āļ°)

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🔚 The Story of Thiti (Epilogue) 🔚

  If you are currently dealing with someone like Thiti and feeling hurt or trapped, try to understand NPD (Narcissistic Personality Disorder...